us against headaches.

And yet, notwithstanding all this concensus of praise from writers
of different epochs, it does not appear that the Betony, under
chemical analysis and research, shows itself as containing any
special medicinal or curative constituents. It only affords the
fragrant aromatic principles common to most of the labiate plants.

Parkinson, who enlarged the _Herbal_ of Gerard, pronounced the
leaves and flowers of Wood Betony, "by their sweet and spicy
taste, comfortable both in meate and medicine." Anyhow, Betony
tea, made with boiling water poured on the plant, is a safe drink,
and likely to prove of benefit against languid nervous headaches;
and the dried herb may be smoked as tobacco for relieving the
same ailment. To make Betony tea, put two ounces of [50] the
herb to a quart of water over the fire, and let this gradually simmer
to three half-pints. Give a wine-glassful of the decoction three
times a day. A conserve may be made from the flowers for similar
purposes. The Poet Laureate, A. Austin, mentions "lye of Betony
to soothe the brow." Both this plant, and the _Water Betony_--so
called from its similarity of leaf--bear the name of Kernel-wort,
from having tubers or kernels attached to the roots, and from being
therefore supposed, on the doctrine of signatures, to cure diseased
kernels or scrofulous glands in the neck; also to banish piles from
the fundament.

But the Water Betony (Figwort) belongs not to the labiates, but to
the _Scrophulariaceoe_, or scrofula-curing order of plants. It
is called in some counties "brown-wort," and in Yorkshire
"bishopsleaves," or, _l'herbe du siege_, which term has a double
meaning--in allusion both to the seat in the temple of Cloacina
(W.C.) and to the ailments of the lower body in connection
therewith, as well as to the more exalted "See" of a Right
Reverend Prelate. In old times the Water figwort was famous as
a vulnerary, both when used externally, and when taken in
decoction. The name "brown-wort" has been got either from the
brown colour of the stems and flowers, or, more probably, from its
growing abundantly about the "brunnen," or public German
fountains. Wasps and bees are fond of the flowers. In former days
this herb was relied on for the cure of toothache, and for expelling
the particular disembodied spirit, or "mare," which visited our
Saxon ancestors during their sleep after supper, being familiarly
known to them as the "nightmare." The "Echo"