ed on,
but de present niggers can't be.

"No, de slaves never expected anything when de war was over, dem in de
neighborhood didn't. Some say something about gitting 40 acres of land
and a mule, but we never expected it. None ever got anything, not even
money from de old marsters or anybody."

Source: John N. Davenport (N, 89), Newberry, S. C. RFD
Interviewer: G. L. Summer, Newberry, S. C. (11/3/37)

Project 1886-1
FOLKLORE
Spartanburg Dist. 4
June 8, 1937
Edited by:
Elmer Turnage

STORIES FROM EX-SLAVES

"I was born, March 10, 1848, on Little River in Newberry county, S. C.
My master in slavery time was Gilliam Davenport. He was good to his
slaves, not strict; good to his cattle, and expected his negroes to be
good to them. But he was quick to resent anything from outsiders who
crossed his path.

"All that part of the country was good for hunting. The deer, fox, and
wild turkey have gone; though a few years ago, some men brought some
foxes there and turned them loose, thinking they would breed, but they
gradually disappeared. The kildees were many. That was a sign of good
weather. When they flew high and around in a circle, it was a sign of
high winds.

"Fishing in the rivers was much done. They fished with hooks on old-time
canes. They had fish baskets, made of wooden splits, with an opening at
the end like the wire baskets now used. If they were set anytime, day or
night, a few hours afterwards would be enough time to catch some fish.

"An old sign was: when the youngest child sweeps up the floor, somebody
was coming to see you. If a dish-rag was dropped on the floor, somebody
was coming who would be hungry."

Source: Moses Davenport (89), Newberry, S. C.
Interviewer: G. L. Summer, Newberry, S. C. (5/10/37)

Code No.
Project, 1886-(1)
Prepared by Annie Ruth Davis
Place, Marion, S. C.
Date, July 28, 1937
No. Words ----
Reduced from ---- words
Rewritten by ----

CHARLIE DAVIS
Ex-Slave, 88 Years

"I couldn' tell how old I is only as I ask my old Massa son en he tell
me dat I was born ahead of him cause he had de day put down in he family
book. I had one of dem slavery bible, but I have a burnin out so many
times dat it done been burn up. I belong to Mr. George Crawford people.
Mr. George de one what die up here one of dem other year not far back.
Dey who been my white folks."

"I can tell you a good deal bout what de peo