ronize de Confederates. I come along wid de Secession
flag and de musterings. I careful to live at home and please de Marse.
In de war, I'se mo' dan careful and I stick close to him and please him,
and he mo' dan good. Us did not git mobbed up like lots of dem did.
"When Tice Myers' chilluns was born, he had a house built wid a
up-stairs. But never no stage coach stopped dar as I ever heard tell
about, and I done saw 75 years at Padgett's Creek.
"Way 'tis, from de bundle of de heart, de tongue speaketh. Been in
service reg'lar since Monday. I went to Neal Greege's house but she
wasn't dar. I is speaking 'bout Ria (Maria Rice). She done gone to town.
At de highway, de Lawd prepared a friend to carry me to Union, and when
I got dar I take and lay hands on Ria Rice, she laying down and
suffering, and I sot down and laid my hand on her. We never say nothing,
jes' pray. She be real quiet, and atter while, she riz up and take a
breath. She kept on a setting up fer so long dat her husband make her
lay back down fer fear dat she git worser. I stay dar all through de
night and she sleep sound and wake up dis morning feeling like a new
woman.
"Befo' breakfast, here is de words of praise I lifted to de Lawd, over
dar on Tosch. You set down de coser (chorus): 'First to de graveyard;
den to de Jedgement bar!' Is you got dat verser (verses)? Den git dis:
'All de deacons got to go; all de members got to go; all de sinners got
to go.' Mo' 'longs to it, but dat's all I takes when I is praising Him
fer relieving pain through me. (He sings each line five times. He takes
off his hat; bows; holds his hands over his head, and closes his eyes
while singing. His hair is snow white.)
"Lawd, help me dis morning! Here's another first line to one of our
songs: 'All dem preachers got to go'.
"Nehemiah, when he wid de king, de king axed him to reveal de wall whar
his father was buried. Nehemiah did what de king had done axed him. I
'tends Galilee Baptist church in lower Cross Keys; and at Sedalia, I
goes to New Hope Methodist church, but I don't know nothing else but
Baptist. We peoples is barrence (barren of the Holy Spirit), but not
God; He, Hisself, is born of God, and all is of de same source and by
dat I means de Spirit. All has to be born of de Spirit to become
chilluns of God. Romans, Chap. 6, 'lows something like dis: 'He dat is
dead in sin, how is it dat he can continue in sin?' Dat tell us dat
every man, white or black, is de chi
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