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icated, he was deaf. One knows why. If Germany and Austria fail in this war, as they will fail, the Catholic bodies of Germany and Austria, the strongest Catholic political parties in Europe, will be broken. Millions of the Catholic subjects of Germany and Austria will pass under the rule of unbelieving France or schismatical Russia. So the supreme head of the Roman Church wraps himself nervously in a mantle of political neutrality and disclaims the duty of assigning moral guilt. On us in England was laid only the task of defending our homes and our honour. It is in those other countries that we most clearly see Christianity put to the test, and failing deplorably under the test. I do not mean that there was no opportunity here for the Churches to display their effectiveness as the moral guides of nations. In those fateful years between 1908 and 1914, during which we now see so plainly the preparation for this world-tragedy, they might have done much. They did nothing. They might have seen, at least at the eleventh hour, the iniquity of sustaining the military system, and have cast the whole of their massive influence on the side of the promoters of arbitration. I do not mean that any man should advocate disarmament, or less effective armament, in England while the rest of the world remains armed. As long as we retain the military system instead of an international court, the soldier's profession is honourable, and the man who voluntarily faces the horrors of the field is entitled to respect and gratitude. But in every country there was an agitation for the _general_ abandonment of militarism and the substitution of lawyers for soldiers in the settlement of international quarrels. Had the Churches in every country given their whole support to this agitation, and insisted that it is morally criminal for the race as a whole to prolong the military system, we might not have witnessed this great catastrophe. Before, however, I press this charge against the Christian bodies, let me discuss the third plea that may be urged in defence of the Churches. It is the plea of those who are so eager to disclaim responsibility that they are willing to allow an enormous decay of religious influence in the modern world. You have repeatedly told us, they say to the Rationalist, that Christianity has lost its hold on Europe. You speak of millions who no longer hear the word of Christian ministers, but who _do_ read Rationalist literature
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