s are found in
the Codex Tro. 23, 24 and 25 (perhaps this is a black variant of B as god
of the storm?) and on 21*c we twice see a black form with the aged face
and the solitary tooth in the under jaw (perhaps only a variant of M). In
the Codex Cortesianus and in the Dresden manuscript no other black
deities occur, but in the Paris manuscript a black deity seems to be
pictured once (p. 21, bottom).

According to Brinton (Nagualism, Philadelphia 1894, pp. 21, 39), there is
among the Tzendals in addition to Ekchuah, a second black deity called
Xicalahua, "black lord".

N. The God of the End of the Year.

[Illustration: Figs. 49-51]

We have here a deity with the features of an old man and wearing a
peculiar head ornament reproduced in Fig. 50, which contains the sign for
the year of 360 days. The god's hieroglyph is Fig. 49, which consists of
the numeral 5 with the sign of the month Zac. Foerstemann has recognized
in god N the god of the five Uayeyab days, which were added as
intercalary days at the end of the original year of 360 days, and were
considered unlucky days. N is, therefore, the god of the end of the year.
Foerstemann has discussed him in detail under this title in a monograph
published in Globus, Vol. 80, No. 12. It is still open to question
whether god N actually occurs in all the places of the Dresden
manuscript, which are mentioned by Foerstemann. He can be recognized
positively on Dr. 17a, 21c (grouped with a woman) and 37a; also on
12c, but in this latter place with pronounced deviations from the usual
representations. The figures in Dr. 23c (first group) and 43a (third
picture) are doubtful, especially since the hieroglyph of the god is
lacking in both instances. The third group in Dr. 21c is equally
dubious. Here a woman is pictured sitting opposite a god. The latter
seems to be god N, yet in the text we find instead of his sign the
hieroglyph given in Fig. 51. It is not impossible that this sign likewise
denotes god N.

God N is found a few times in the Paris manuscript, for example on p. 4,
where he holds K's head in his hands, and on p. 22.

O. A Goddess with the Features of an Old Woman.

[Illustration: Fig. 52]

This goddess occurs only in the Madrid manuscript and is distinguished by
the solitary tooth in the under jaw, as a sign of age, the invariable
characteristic of aged persons in the manuscripts. She is pictured in the
following places: Tro. 5*c, 6*b, and 11*b, c and d, Cort.