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ns, and his viands are no longer presented to him in this way, but placed in a dish beside him. Well aware of our inability to maintain the honour of our country in a contest of this kind, we paid our forfeit at the commencement of the onslaught, reserving our portions to be disposed of at home. The gormandizing contest ended as it began, with songs and dances; in the latter amusement, however, few were now able to join; afterwards ensued a rude attempt at dramatic representation. Old Quaw, the chief of Nekaslay, first appeared on the stage, in the character of a bear--an animal he was well qualified to personate. Rushing from his den, and growling fiercely, he pursued the huntsman, the chief of Babine portage, who defended himself with a long pole; both parties maintained a running fight, until they reached the far end of the building, where they made their exit. Enter afterwards a jealous husband and his wife, wearing masks (both being men). The part these acted appeared rather dull; the husband merely sat down by the side of his "frail rib," watching her motions closely, and neither allowing her to speak to nor look at any of the young men. As to the other characters, one personated a deer, another a wolf, a third a strange Tsekany. The bear seemed to give the spectators most delight. The scene was interesting, as exhibiting the first rude attempts at dramatic representation of a savage people; and it served, in some measure, to efface the impression made by the somewhat disgusting spectacle previously witnessed. The affair concluded by an exchange of presents, and the party broke up. Two young men, natives of Oregon, who had received a little education at Red River, had, on their return to their own country, introduced a sort of religion, whose groundwork seemed to be Christianity, accompanied with some of the heathen ceremonies of the natives. This religion spread with amazing rapidity all over the country. It reached Fort Alexandria, the lower post of the district, in the autumn; and was now embraced by all the Nekaslayans. The ceremonial consisted chiefly in singing and dancing. As to the doctrines of our holy religion, their minds were too gross to comprehend, and their manners too corrupt to be influenced by them. They applied to us for instruction, and our worthy chief spared no pains to give it. But, alas! it is for the most part labour in vain. Yet, an impression seemed to have been made on a few; an
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