ts witness."

Neither was his entrance here unattended. It was announced by an
angelic choir; by a miraculous star; and by a band of eastern magi.
The manger which contained him, was particularly pointed out to the
shepherds, and his person designated by inspired Simon and Anna.
Again,

When entering on his ministry, witness was given for him, both from
heaven, and on earth; from heaven by the visible descent of the Holy
Ghost, which rested on him, and by a voice testifying that he was the
Son in God; on earth by John, and soon after by the seventy: For these
were sent to prepare his way, and introduce him to his work.

John was sent before, "to make ready a people prepared for the Lord"
--"Repent for the kingdom of heaven is at hand." The seventy, to
declare him then entering on his ministry--"The kingdom of God is
come nigh unto you."--John did no miracles; but the seventy witnessed
Christ's truth, and their own by wonders wrought in his name. In the
orders given to them at their mission, we find them only directed to
heal the sick, as an evidence of Christ's arrival, and their being
sent of him; but by the report made at their return they appeared to
have been empowered to cast out devils. They probably did all the
mighty works done by the twelve, and by their Lord. Thus they prepared
his way.

Doing miracles in Christ's name would raise in those who witnessed it,
a desire to see him of whom they spake, and whose power they
displayed: And "they were sent two and two before his face into every
city and place whither he himself would come."

Had they only proclaimed his arrival, some might have listened; but
few would have "believed their report." Greater evidence than their
word would have been demanded; as was afterwards of Christ--"What sign
shewest thou, that we may believe thee?" Neither would the demand have
been unreasonable. Special messages require special evidence; and it
is always given to those who are sent of God.

Every deceiver may pretend to a divine mission; but we are forbidden
to "believe every spirit, and commanded to try the spirits." The
church at Ephesus is commended for having obeyed this command--"Thou
hast tried them which say that they are apostles, and are not, and
hast found them liars."

Our Savior speaking of the Jews' rejection of him, aggravates their
guilt, by a consideration or the plenitude of the evidence which had
been given them of his truth. "If I had not done among them