lities--some mistake gifts for graces, or the
sure evidences of them. But the day is at hand which will correct
mistakes, and exhibit every thing in its proper light. Then the humble
followers of the Lamb, who pass through life unnoticed, or unknown,
will be found written in heaven, and will be owned and honored, as the
redeemed of the Lord. But those who neglect the grace offered in
Christ, though they may possess the greatest powers--may speak with
tongues of men and angels, and have all faith to the removing of
mountains, will be denied of the eternal Judge, and sent away into
everlasting punishment. Wherefore, _rejoice not, though the spirits
may be subject unto you; but rather rejoice because your names are
written in heaven_.
* * * * * *
SERMON XV.
Human Characters determined only by Divine decision.
1 Corinthians iv. 3, 4.
"But with me it is a very small thing that I should be judged of you,
or of man's judgment; yea I judge not mine own self. For I know
nothing by myself, yet am I not hereby justified: but he that judgeth
me is the Lord."
Corinth was one of the principal cities of Greece. Enjoying every
advantage of situation, it became rich and populous. Most cities in
similar circumstances have become vicious. This became exceedingly so.
The religion of Corinth was paganism, which naturally led to sundry
vices. Bacchus and Venus had there their temples and their votaries;
and luxury, the child of affluence, led to vice generally. From such a
combination of circumstances, the inhabitants, like the men of Sodom,
"were sinners before the Lord exceedingly." It might be justly stiled,
like Pergamos, "The place where Satan's seat was."
Yet God had much people in that city, which continue and labor in it,
which he did for more than eighteen months. Nor did he labor in vain.
He gathered there a large and flourishing church; which appears to
have been enriched with a greater effusion of miraculous gifts, than
any other of the primitive churches. The state of Corinth, where God
had been unknown, and where superstition had reigned, might render
this necessary in order to give success to the gospel. Miracles are
adapted to arrest the attention of those who would be deaf to the
voice of reason and regardless of proofs drawn from it.
But those gifts were abused. They were made the occasion of pride, and
of divisions: Which shews that there is nothing in the nature or
miraculous gifts, which sec
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