reet building close by being called
"Presbiterian Meeting." It was of this "Presbiterian Chapel" in Carr's
Lane that Hutton wrote when he said it _was_ the road to heaven, but
that its surroundings indicated a very different route. Perhaps it was
due to these surroundings that the attendants at Carr's Lane came by
degrees to be called Independents and the New Meeting Street folks
Unitarians, for both after a time ceased to be known as Presbyterians.
The Scotch Church, or, as it is sometimes styled, the Presbyterian
Church of England, is not a large body in Birmingham, having but three
places of worship. The first Presbytery held in this town was on July 6,
1847; the foundation-stone of the Church in Broad Street was laid July
24, 1848; the Church at Camp Hill was opened June 3, 1869; and the one
in New John Street West was began July 4, 1856, and opened June 19,
1857.
_Salvation Army_.--The invasion of Birmingham by the soldiers of the
Salvation Army was accomplished in the autumn of 1882, the General (Mr.
Booth) putting in an appearance March 18, 1883. They have several
rendezvous in the town, one of the principal being in Farm Street, from
whence the "soldiers" frequently sally out, with drums beating and
colours flying, much to their own glorification and other people's
annoyance.
_Unitarians_.--The building known for generations as the Old Meeting, is
believed to have been the first Dissenting place of worship erected in
Birmingham; and, as its first register dates from 1689, the chapel most
likely was built in the previous year. It was doubtless but a small
building, as in about ten years (1699) a "Lower Meeting House" was
founded in Meeting House Yard, nearly opposite Rea Street. The premises
occupied here were gutted in the riots of 1715, and the owner promised
the mob that it should no more be used as a chapel, but when calmer he
repented and services were held until the New Meeting House in Moor
Street was opened. The rioters in 1715 partly destroyed the old Meeting
and those of 1791 did so completely, as well as the New Meeting, which
(began in 1730) was opened in 1732. For a time the congregations united
and met at the Amphitheatre in Livery Street, the members of Old Meeting
taking possession of their re-erected chapel, October 4, 1795. New
Meeting being re-opened April 22, 1802. The last-named building remained
in the possession of the Unitarians until 1861, when it was sold to the
Roman Catholics. The
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