life, the result of the gift of that Spirit is a new life,
and we all know what disastrous and debasing consequences have
followed from that dogma of regeneration by baptism. No doubt it is
perfectly true that normally, in the early Church, the Divine Spirit
was given at baptism; but for one thing, that general rule had
exceptions, as in the case of Cornelius, and, for another thing,
though it was given _at_ baptism, it was not given _in_
baptism, but it was given through faith, of which in those days
baptism was the sequel and the sign.
But I pass altogether from this, and fall back on the great words
which, to me at least, if there were no other, would determine the
whole answer to this question as to when the Spirit was given: 'This
spake He of the Holy Ghost, which they that _believe_ on Him
should receive'; and I would ask the modern upholders of the other
theory the indignant question which the Apostle Paul fired off out of
his heavy artillery at their ancient analogues, the circumcisers in
the Galatian Church: 'This only would I know of you: Received ye the
Holy Spirit by the works of the law, or by the hearing of faith?'
The answer which the evangelical Christian gives to this ancient
question suggested by my text, 'When was that Divine Spirit
bestowed?' is congruous with the spirituality of the Christian faith,
and is eminently reasonable. For the condition required is the
opening of the whole nature in willing welcome to the entrance of the
Divine Spirit, and as surely as, wherever there is an indentation of
the land, and a concavity of a receptive bay, the ocean will pour
into it and fill it, so surely where a heart is open for God, God in
His Divine Spirit will enter into that heart, and there will shed His
blessed influences.
So, dear brethren, and this is the main point to which I wish to
direct your attention, the Apostle here takes it for granted that all
these Roman Christians knew in themselves the truth of what he was
saying, and had an experience which confirmed his assertion that the
Divine Spirit of God was given to them when they believed. Ah! I
wonder if that is true about us professing Christians; if we are
aware in any measure of a higher life than our own having been
breathed into us; if we are aware in any measure of a Divine Spirit
dwelling in our spirits, moulding, lifting, enlightening, guiding,
constraining, and yet not coercing? We ought to be, 'Know ye not that
the Spirit dwelle
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