ll its evil reputation amongst the richer
inhabitants of the parish, who have almost entirely occupied it with
family vaults.

Whether the prejudice against the north side of our churchyard arose
from an idea that it was unconsecrated, I cannot tell but I suspect
that, from inherited dislike, the poor are still indisposed towards it.
When the women of the village have to come to the vicarage after
nightfall, they generally manage to bring a companion, and hurry past
the gloomy end of the north transept as if they knew

"that close behind
Some frightful fiend did tread."

I cannot help fancying that the objection is attributable to a notion
that evil spirits haunt the spot in which, possibly from very early
times, such interments took place as my sexton described. As a
suggestion towards a full solution of this popular superstition, I would
ask whether persons who formerly underwent ecclesiastical
excommunication were customarily buried on the north side of
churchyards?

Alfred Gatty.

Ecclesfield, June 28. 1850.

I can only give from recollection a statement of a tradition, that when
Jesus Christ died he turned his head towards the south; and so, ever
since, the south side of a church has the pre-eminence. There generally
is the bishop's throne, and the south aisle of ancient basilicas was
appropriated to men. Simple observation shows that the supposed sanctity
extends to the churchyard,--for there the tombstones lie thickest.

I find that my source of information for the {127} tradition was
Cockerell's last lecture on Architecture, _Athenaeum_ for 1843, p. 187.
col. 3.

A.J.H.

"_Men are but Children_," &c.--R.G. (Vol. ii., p. 22.) will find the
line about which he inquires in Dryden's _All for Love; or, The World
well Lost_, Act iv. Sc. 1.

Dolabella (_loq._):
"Men are but children of a larger growth,
Our appetites as apt to change as theirs,
And full as craving too, and full as vain."

J.R.M.

King's College, London, July 12. 1850.

_Ventriloquism_ (Vol. ii., p. 88.).--Mr. SANSOM will find some curious
information touching the words [Hebrew: 'or], [Greek: eggastrimuthos],
&c., in Dr. Maitland's recent _Illustrations and Enquiries relating to
Mesmerism_, pp. 55. 81. The Lexicons of Drs. Lee and Gesenius may also
be consulted, under the word [Hebrew: 'or]. The former of these
lexicographers would rank the Pythian priestess with "our modern
conjurers."

C.H.

St. Catharine's Hall, Ca