t haughty here, and
resolute. I would pray your lordship, that I may have directions
whether he may not go with his keeper in my company, to sermons;
and whether he may not sometimes dine with the council, as the last
hostages did; and, thirdly, whether he may sometimes be brought to
sitting to the common-hall, where he may see how careful her majesty
is that the poorest subject in her kingdom may have their right, and
that her people seek remedy by law, and not by avenging themselves.
Perhaps it may do him good as long as he liveth."--_Strype's Annals,
ad annum, 1597_. It would appear, from this letter, that the treatment
of the hostages was liberal; though one can hardly suppress a smile
at the zeal of the good bishop for the conversion of the Scottish
chieftain to a more christian mode of thinking than was common among
the borderers of that day. The date is February 25. 1597, which is
somewhat difficult to reconcile with those given by the Scottish
historians--Another letter follows, stating, that Sir Robert, having
been used to open air, prayed for more liberty for his health's sake,
"offering his word, which it is said he doth chiefly regard, that he
would be true prisoner."--_Strype, Ibid._]
Buccleuch appears to have remained in England from October, 1597,
till February, 1598.--_Johnstoni Historia_, p. 231,--_Spottiswoode, ut
supra_. According to ancient family tradition, Buccleuch was presented
to Elizabeth, who, with her usual rough and peremptory address,
demanded of him, "how he dared to undertake an enterprize so desperate
and presumptuous." "What is it," answered the undaunted chieftain,
"What is it that a man dares not do!" Elizabeth, struck with the
reply, turned to a lord in waiting; "With ten thousand such men,"
said she, "our brother of Scotland might shake the firmest throne of
Europe." Luckily, perhaps, for the murtheress of Queen Mary, James's
talents did not lie that way.
The articles, settled by the commissioners at Berwick, were highly
favourable to the peace of the border. They may be seen at large in
the _Border Laws_, p. 103. By article sixth, all wardens and keepers
are discharged from seeking reparation of injuries, in the ancient
hostile mode of riding, or causing to ride, in warlike manner,
against the opposite march; and that under the highest penalty, unless
authorized by a warrant under the hand of their sovereign. The
mention of the word _keeper_, alludes obviously to the above-ment
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