h Highland clan, the members of which
have played an important role in English and Scottish history.

CAMPBELL, ALEXANDER, an Anti-Calvinistic Baptist, born in Antrim;
emigrated to America in 1807, and founded a sect called the "Disciples of
Christ"; disowned creeds, and owned no authority in religion but the
Bible; the sect has upwards of 5000 meeting-houses in America, and over
half a million members. Campbell executed a translation of the New
Testament, in which he employed the words "immercer" and "immersion" for
"baptist" and "baptism" (1788-1866).

CAMPBELL, SIR COLIN, LORD CLYDE, born in Glasgow, son of a carpenter
named Macliver; entered the army, and rose rapidly; served in China and
the Punjab; commanded the Highland Brigade in the Crimea; won the day at
Alma and Balaclava; commanded in India during the Mutiny; relieved
Lucknow, and quelled the rebellion; was made field-marshal, with a
pension of L2000, and created Lord Clyde; he was one of the bravest
soldiers of England (1792-1863).

CAMPBELL, GEORGE, a Scotch divine, Principal of Aberdeen University;
wrote "Philosophy of Rhetoric," and an able reply to Hume's argument
against miracles, entitled "Dissertation on Miracles" (1709-1796).

CAMPBELL, JOHN, Lord Chancellor of England, born at Cupar-Fife; a
son of the manse; destined for the Church, but took the study of law; was
called to the bar; did journalistic work and law reports; was a Whig in
politics; held a succession of offices both on the Bench and in the
Cabinet; wrote the "Lives of the Chancellors" and the "Lives of the Chief
Justices" (1779-1861).

CAMPBELL, JOHN FRANCIS, born at Islay, author of, among other works,
"Popular Tales of the West Highlands, orally collected," a collection all
his own, and a remarkable one for the enthusiasm and the patriotic
devotion it displays (1822-1885).

CAMPBELL, JOHN MACLEOD, a Scotch clergyman, born in Argyll; deposed
from the ministry of the Scotch Church in 1831 for his liberal
theological sentiments; a saintly man, whose character alone should have
protected him from such an indignity; his favourite theme was the
self-evidencing character of revelation, while the doctrine for which he
was deposed, the Fatherhood of God, is being now adopted as the central
principle of Scotch theology; he continued afterwards to ply his vocation
as a minister of Christ in a quiet way to some quiet people like himself,
and before his death a testimonial and add