s at the expense of his humanity.
It is time that universal resentment should arise against these horrid
operations, which tend to harden the heart, extinguish those sensations
which give man confidence in man, and make the physician more dreadful
than the gout or stone.
[1] Dr. Johnson gave this, among other mottos, to Mrs. Piozzi. They will
be inserted in this Edition in their proper places, and indicated by
an asterisk. See Mrs. Piozzi's Anecdotes, and Chalmers' British
Essayists, vol. 33.
No. 18. SATURDAY, AUGUST 12, 1758.
TO THE IDLER.
Sir,
It commonly happens to him who endeavours to obtain distinction by
ridicule or censure, that he teaches others to practise his own arts
against himself; and that, after a short enjoyment of the applause paid
to his sagacity, or of the mirth excited by his wit, he is doomed to
suffer the same severities of scrutiny, to hear inquiry detecting his
faults, and exaggeration sporting with his failings.
The natural discontent of inferiority will seldom fail to operate in
some degree of malice against him who professes to superintend the
conduct of others, especially if he seats himself uncalled in the chair
of judicature, and exercises authority by his own commission.
You cannot, therefore, wonder that your observations on human folly, if
they produce laughter at one time, awaken criticism at another; and that
among the numbers whom you have taught to scoff at the retirement of
Drugget, there is one who offers his apology.
The mistake of your old friend is by no means peculiar. The publick
pleasures of far the greater part of mankind are counterfeit. Very few
carry their philosophy to places of diversion, or are very careful to
analyze their enjoyments. The general condition of life is so full of
misery, that we are glad to catch delight without inquiring whence it
comes, or by what power it is bestowed.
The mind is seldom quickened to very vigorous operations but by pain, or
the dread of pain. We do not disturb ourselves with the detection of
fallacies which do us no harm, nor willingly decline a pleasing effect
to investigate its cause. He that is happy, by whatever means, desires
nothing but the continuance of happiness, and is no more solicitous to
distribute his sensations into their proper species, than the common
gazer on the beauties of the spring to separate light into its original
rays.
Pleasure is therefore seldom such as it appears t
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