ion of her faith; all feeling of
pain vanished, and ease returned to her at the mere utterance of the
words, 'I am a Christian, and no evil is wrought amongst us.'
"As for Sanctus, the executioners hoped that in the midst of the tortures
inflicted upon him--the most atrocious which man could devise--they would
hear him say something unseemly or unlawful; but so firmly did he resist
them, that, without even saying his name, or that of his nation or city,
or whether he was bond or free, he only replied in the Roman tongue, to
all questions, 'I am a Christian.' Therein was, for him, his name, his
country, his condition, his whole being; and never could the Gentiles
wrest from him another word. The fury of the governor and the
executioners was redoubled against him; and, not knowing how to torment
him further, they applied to his most tender members bars of red-hot
iron. His members burned; but he, upright and immovable, persisted in
his profession of faith, as if living waters from the bosom of Christ
flowed over him and refreshed him. . . . Some days after, these
infidels began again to torture him, believing that if they inflicted
upon his blistering wounds the same agonies, they would triumph over him,
who seemed unable to bear the mere touch of their hands; and they hoped,
also, that the sight of this torturing alive would terrify his comrades.
But, contrary to general expectation, the body of Sanctus, rising
suddenly up, stood erect and firm amidst these repeated torments, and
recovered its old appearance and the use of its members, as if, by Divine
grace, this second laceration of his flesh had caused healing rather than
suffering. . . .
"When the tyrants had thus expended and exhausted their tortures against
the firmness of the martyrs sustained by Christ, the devil devised other
contrivances. They were cast into the darkest and most unendurable place
in their prison; their feet were dragged out and compressed to the utmost
tension of the muscles; the jailers, as if instigated by a demon, tried
every sort of torture, insomuch that several of them, for whom God willed
such an end, died of suffocation in prison. Others, who had been
tortured in such a manner that it was thought impossible they should long
survive, deprived as they were of every remedy and aid from men, but
supported nevertheless by the grace of God, remained sound and strong in
body as in soul, and comforted and reanimated their brethren
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