at one day, after all these murders, Clovis, surrounded by
his trusted servants, cried, "Woe is me! who am left as a traveller
amongst strangers, and who have no longer relatives to lend me support in
the day of adversity!" Thus do the most shameless take pleasure in
exhibiting sham sorrow after crimes they cannot disavow.
It cannot be known whether Clovis ever felt in his soul any scruple or
regret for his many acts of ferocity and perfidy, or if he looked, as
sufficient expiation, upon the favor he had bestowed on the churches and
their bishops, upon the gifts he lavished on them, and upon the
absolutions he demanded of them. In times of mingled barbarism and faith
there are strange cases of credulity in the way of bargains made with
divine justice. We read in the life of St. Eleutherus, bishop of
Tournai, the native land of Clovis, that at one of those periods when the
conscience of the Frankish king must have been most heavily laden, he
presented himself one day at the church. "My lord king," said the
bishop, "I know wherefore thou art come to me." "I have nothing special
to say unto thee," rejoined Clovis. "Say not so, O king," replied the
bishop; "thou hast sinned, and darest not avow it." The king was moved,
and ended by confessing that he had deeply sinned and had need of large
pardon. St. Eleutherus betook himself to prayer; the king came back the
next day, and the bishop gave him a paper on which was written by a
divine hand, he said, "The pardon granted to royal offences which might
not be revealed." Clovis accepted this absolution, and loaded the church
of Tournai with his gifts. In 511, the very year of his death, his last
act in life was the convocation at Orleans of a Council, which was
attended by thirty bishops from the different parts of his kingdom, and
at which were adopted thirty-one canons that, whilst granting to the
Church great privileges and means of influence, in many cases favorable
to humanity and respect for the rights of individuals, bound the Church
closely to the State, and gave to royalty, even in ecclesiastical
matters, great power. The bishops, on breaking up, sent these canons to
Clovis, praying him to give them the sanction of his adhesion, which he
did. A few months afterwards, on the 27th of November, 511, Clovis died
at Paris, and was buried in the church of St. Peter and St. Paul,
nowadays St. Genevieve, built by his wife Queen Clotilde, who survived
him.
It was b
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