of the hotel
servants almost to the top of the tall house just mentioned. Suddenly the
man opens a door and you step out into an oppressive darkness. Here the use
of the Chinese lantern is obvious, for without some artificial light, the
long series of worn stone steps, that must be climbed before reaching the
Maison Rouge, would offer many opportunities for awkward falls. The
bedrooms in this house, when one has finally reached a floor far above the
little street, have a most enviable position. They are all provided with
small balconies where the enormous sweep of sand or glistening ocean,
according to the condition of the tides, is a sight which will drag the
greatest sluggard from his bed at the first hour of dawn. Right away down
below are the hoary old houses of the town, hemmed in by the fortified wall
that surrounds this side of the island. Then stretching away towards the
greeny-blue coast-line is the long line of digue or causeway on which one
may see a distant puff of white smoke, betokening the arrival of the early
train of the morning. The attaches of the rival hotels are already awaiting
the arrival of the early batch of sight-seers. All over the delicately
tinted sands there are constantly moving shadows from the light clouds
forming over the sea, and blowing freshly from the west there comes an
invigorating breeze.
Before even the museum can have a real interest for us, we must go back to
the early times when Mont St Michel was a bare rock; when it was not even
an island, and when the bay of Mont St Michel was covered by the forest of
Scissey.
It seems that the Romans raised a shrine to Jupiter on the rock, which soon
gave to it the name of Mons Jovis, afterwards to be contracted into
Mont-Jou. They had displaced some earlier Druidical or other
sun-worshippers who had carried on their rites at this lonely spot; but the
Roman innovation soon became a thing of the past and the Franks, after
their conversion to Christianity, built on the rock two oratories, one to
St Stephen and the other to St Symphorian. It was then that the name
Mont-Jou was abandoned in favour of Mons-Tumba. The smaller rock, now known
as Tombelaine, was called Tumbella meaning the little tomb, to distinguish
it from the larger rock. It is not known why the two rocks should have been
associated with the word tomb, and it is quite possible that the Tumba may
simply mean a small hill.
In time, hermits came and built their cells on both
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