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d and the other giving her drink; the father and mother enter and, on seeing this touching incident, "these good people find themselves so happy in possessing such children they forget they are poor." "Oh, my father," cries a shepherd youth of the Pyrenees,[3408] "accept this faithful dog, so true to me for seven years; in future let him follow and defend you, thus serving me better than in any other manner." It would require too much space to follow in the literature of the end of the century, from Marmontel to Bernardin de Saint-Pierre, and from Florian to Berquin and Bitaube, the interminable repetition of these sweet insipidities. The illusion even reaches statesmen. "Sire," says Turgot, on presenting the king with a plan of political education,[3409] "I venture to assert that in ten years your nation will no longer be recognizable, and through enlightenment and good morals, in intelligent zeal for your service and for the country, it will rise above all other nations. Children who are now ten years of age will then be men prepared for the state, loving their country, submissive to authority, not through fear but through Reason, aiding their fellow-citizens, and accustomed to recognizing and respecting justice."--In the months of January, 1789,[3410] Necker, to whom M. de Bouille pointed out the imminent danger arising from the unswerving efforts of the Third-Estate, "coldly replied, turning his eyes upward, 'reliance must be placed on the moral virtues of man.'"--In the main, on the imagination forming any conception of human society, this consists of a vague, semi-bucolic, semi-theatrical scene, somewhat resembling those displayed on the frontispieces of illustrated works on morals and politics. Half-naked men with others clothed in skins, assemble together under a large oak tree; in the center of the group a venerable old man arises and makes an address, using "the language of nature and Reason," proposing that all should be united, and explaining how men are bound together by mutual obligations; he shows them the harmony of private and of public interests, and ends by making them appreciate of the beauty of virtue.[3411] All utter shouts of joy, embrace each other, gather round the speaker and elect him chief magistrate; dancing is going on under the branches in the background, and henceforth happiness on earth is fully established.--This is no exaggeration. The National Assembly addresses the nation in harangues
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