FREE BOOKS

Author's List




PREV.   NEXT  
|<   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130  
131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   >>   >|  
d Geffroy, vol. II. p. 168 (June 5, 1774).] [Footnote 1443: "Marie Antoinette," ibid.. vol. II. p. 377; vol. III. p. 391.] [Footnote 1444: Archives nationales, H, 1456, Memoir for M. Bouret de Vezelay, syndic for the creditors.] [Footnote 1445: Marquis de Mirabeau, "Traite de la population," p. 81.] [Footnote 1446: Today, our so-called popular democracies have become completely irresponsible since the elected, who have full access to the coffers of the nation, present and future, and who, through alternation and short duration of tenure, are encouraged to become irresponsible, will use large amounts to be favorably exposed in the media and to avoid any kind of mudslinging. They seem to govern their countries according to the devise: "After me the deluge." (SR.)] [Footnote 1447: Lord, in Old Saxon, signifies "he who provides food;" seignior, in the Latin of the middle ages, signifies "the ancient," the head or chief of the flock.] [Footnote 1448: Around 1780. (SR.)] BOOK SECOND. MORALS AND CHARACTERS. CHAPTER I. MORAL PRINCIPLES UNDER THE ANCIENT REGIME. The Court and a life of pomp and parade. A military staff on furlough for a century and more, around a commander-in-chief who gives fashionable entertainment, is the principle and summary of the habits of society under the ancient regime. Hence, if we seek to comprehend them we must first study them at their center and their source, that is to say, in the court itself. Like the whole ancient regime the court is the empty form, the surviving adornment of a military institution, the causes of which have disappeared while the effects remain, custom surviving utility. Formerly, in the early times of feudalism, in the companionship and simplicity of the camp and the castle, the nobles served the king with their own hands. One providing for his house, another bringing a dish to his table, another disrobing him at night, and another looking after his falcons and horses. Still later, under Richelieu and during the Fronde,[2101] amid the sudden attacks and the rude exigencies of constant danger they constitute the garrison of his lodgings, forming an armed escort for him, and a retinue of ever-ready swordsmen. Now as formerly they are equally assiduous around his person, wearing their swords, awaiting a word, and eager to his bidding, while those of highest rank seemingly perform domestic service in his household. Pompous parade, however,
PREV.   NEXT  
|<   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130  
131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   >>   >|  



Top keywords:

Footnote

 
ancient
 

signifies

 

irresponsible

 

surviving

 

regime

 
military
 
parade
 

effects

 
feudalism

served

 

nobles

 

utility

 

Formerly

 

custom

 

companionship

 

remain

 

castle

 
simplicity
 

adornment


comprehend

 

principle

 

entertainment

 

summary

 
habits
 

society

 
center
 

source

 

institution

 
disappeared

equally

 

assiduous

 

wearing

 

person

 

swordsmen

 

escort

 
retinue
 

swords

 

awaiting

 

domestic


perform

 

service

 

household

 

Pompous

 
seemingly
 
bidding
 

highest

 

forming

 
lodgings
 

disrobing