FREE BOOKS

Author's List




PREV.   NEXT  
|<   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339  
340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   >>   >|  
emorial) canst thou not remember Quintius, Fabricius, Curius, Regulus? For I esteem those names of men so poor Who could do mighty things, and could contemn Riches though offer'd from the hand of Kings. And what in me seems wanting, but that I 450 May also in this poverty as soon Accomplish what they did, perhaps and more? Extol not Riches then, the toyl of Fools The wise mans cumbrance if not snare, more apt To slacken Virtue, and abate her edge, Then prompt her to do aught may merit praise. What if with like aversion I reject Riches and Realms; yet not for that a Crown, Golden in shew, is but a wreath of thorns, Brings dangers, troubles, cares, and sleepless nights 460 To him who wears the Regal Diadem, When on his shoulders each mans burden lies; For therein stands the office of a King, His Honour, Vertue, Merit and chief Praise, That for the Publick all this weight he bears. Yet he who reigns within himself, and rules Passions, Desires, and Fears, is more a King; Which every wise and vertuous man attains: And who attains not, ill aspires to rule Cities of men, or head-strong Multitudes, 470 Subject himself to Anarchy within, Or lawless passions in him which he serves. But to guide Nations in the way of truth By saving Doctrine, and from errour lead To know, and knowing worship God aright, Is yet more Kingly, this attracts the Soul, Governs the inner man, the nobler part, That other o're the body only reigns, And oft by force, which to a generous mind So reigning can be no sincere delight. 480 Besides to give a Kingdom hath been thought Greater and nobler done, and to lay down Far more magnanimous, then to assume. Riches are needless then, both for themselves, And for thy reason why they should be sought, To gain a Scepter, oftest better miss't. Note: 309 he] here 1695. The End of the Second Book. The Third Book. So spake the Son of God, and Satan stood A while as mute confounded what to say, What to reply, confuted and convinc't Of his weak arguing, and fallacious drift; At length collecting all his Serpent wiles, With soothing words renew'd, him thus accosts. I see thou know'st what is of use to know, What best to say canst say, to do canst do; Thy actions to thy words accord, thy words
PREV.   NEXT  
|<   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339  
340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   >>   >|  



Top keywords:

Riches

 

nobler

 
attains
 

reigns

 
Greater
 

thought

 

generous

 
sincere
 

delight

 

Kingdom


reigning

 

Besides

 

accord

 
knowing
 

worship

 

aright

 
errour
 

Doctrine

 

saving

 

Kingly


attracts
 

Governs

 
confounded
 
accosts
 

Second

 
soothing
 

Serpent

 

length

 

fallacious

 

convinc


confuted

 

arguing

 

collecting

 
needless
 

reason

 

assume

 

magnanimous

 

Nations

 

sought

 

Scepter


oftest

 

actions

 
Passions
 

slacken

 

Virtue

 

cumbrance

 

Accomplish

 

reject

 

aversion

 
Realms