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h Miss Seyffert acting the part of an almost ostentatiously discreet chorus, it was inevitable that their conversation should become, by imperceptible gradations, more personal and intimate. They kept up the pose, which was supposed to represent Dr. Martineau's philosophy, of being Man and Woman on their Planet considering its Future, but insensibly they developed the idiosyncrasies of their position. They might profess to be Man and Woman in the most general terms, but the facts that she was the daughter not of Everyman but old Grammont and that Sir Richmond was the angry leader of a minority upon the Fuel Commission became more and more important. "What shall we do with this planet of ours?" gave way by the easiest transitions to "What are you and I doing and what have we got to do? How do you feel about it all? What do you desire and what do you dare?" It was natural that Sir Richmond should talk of his Fuel Commission to a young woman whose interests in fuel were even greater than his own. He found that she was very much better read than he was in the recent literature of socialism, and that she had what he considered to be a most unfeminine grasp of economic ideas. He thought her attitude towards socialism a very sane one because it was also his own. So far as socialism involved the idea of a scientific control of natural resources as a common property administered in the common interest, she and he were very greatly attracted by it; but so far as it served as a form of expression for the merely insubordinate discontent of the many with the few, under any conditions, so long as it was a formula for class jealousy and warfare, they were both repelled by it. If she had had any illusions about the working class possessing as a class any profounder political wisdom or more generous public impulses than any other class, those illusions had long since departed. People were much the same, she thought, in every class; there was no stratification of either rightness or righteousness. He found he could talk to her of his work and aims upon the Fuel Commission and of the conflict and failure of motives he found in himself, as freely as he had done to Dr. Martineau and with a surer confidence of understanding. Perhaps his talks with the doctor had got his ideas into order and made them more readily expressible than they would have been otherwise. He argued against the belief that any class could be good as a class or bad as
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