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yet an instrument so simple, so easy, and so perfect, that it spread over all races in Europe and America, and no substitute could be found for it till the latter part of the fifteenth century. Yes, a great genius was he, and the consequent founder of a great aristocracy and conquering race, who first invented for himself and his children after him a--bow and arrow. The next--whether before or after the first in time, it suits me to speak of him in second place--was the man who was the potential ancestor of the whole Ritterschaft, Chivalry, and knightly caste of Europe; the man who first, finding a foal upon the steppe, deserted by its dam, brought it home, and reared it; and then bethought him of the happy notion of making it draw--presumably by its tail--a fashion which endured long in Ireland, and had to be forbidden by law, I think as late as the sixteenth century. A great aristocrat must that man have become. A greater still he who first substituted the bit for the halter. A greater still he who first thought of wheels. A greater still he who conceived the yoke and pole for bearing up his chariot; for that same yoke, and pole, and chariot, became the peculiar instrument of conquerors like him who mightily oppressed the children of Israel, for he had nine hundred chariots of iron. Egyptians, Syrians, Assyrians, Greeks, Romans--none of them improved on the form of the conquering biga, till it was given up by a race who preferred a pair of shafts to their carts, and who had learnt to ride instead of drive. A great aristocrat, again, must he have been among those latter races who first conceived the notion of getting on his horse's back, accommodating his motions to the beast's, and becoming a centaur, half-man, half-horse. That invention must have tended, in the first instance, as surely toward democracy as did the invention of firearms. A tribe of riders must have been always, more or less, equal and free. Equal because a man on a horse would feel himself a man indeed; because the art of riding called out an independence, a self-help, a skill, a consciousness of power, a personal pride and vanity, which would defy slavery. Free, because a tribe of riders might be defeated, exterminated, but never enchained. They could never become _gleboe adscripti_, bound to the soil, as long as they could take horse and saddle, and away. History gives us more than one glimpse of such tribes--the scourge and terror of t
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