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h to survey the sword which had cut down so many Christian warriors; the son of Aasi unsheathed a short and ordinary cimeter; and as he perceived the surprise of Omar, "Alas," said the modest Saracen, "the sword itself, without the arm of its master, is neither sharper nor more weighty than the sword of Pharezdak the poet." [98] After the conquest of Egypt, he was recalled by the jealousy of the caliph Othman; but in the subsequent troubles, the ambition of a soldier, a statesman, and an orator, emerged from a private station. His powerful support, both in council and in the field, established the throne of the Ommiades; the administration and revenue of Egypt were restored by the gratitude of Moawiyah to a faithful friend who had raised himself above the rank of a subject; and Amrou ended his days in the palace and city which he had founded on the banks of the Nile. His dying speech to his children is celebrated by the Arabians as a model of eloquence and wisdom: he deplored the errors of his youth but if the penitent was still infected by the vanity of a poet, he might exaggerate the venom and mischief of his impious compositions. [99] [Footnote 96: We learn this anecdote from a spirited old woman, who reviled to their faces, the caliph and his friend. She was encouraged by the silence of Amrou and the liberality of Moawiyah, (Abulfeda, Annal Moslem. p. 111.)] [Footnote 97: Gagnier, Vie de Mahomet, tom. ii. p. 46, &c., who quotes the Abyssinian history, or romance of Abdel Balcides. Yet the fact of the embassy and ambassador may be allowed.] [Footnote 98: This saying is preserved by Pocock, (Not. ad Carmen Tograi, p 184,) and justly applauded by Mr. Harris, (Philosophical Arrangements, p. 850.)] [Footnote 99: For the life and character of Amrou, see Ockley (Hist. of the Saracens, vol. i. p. 28, 63, 94, 328, 342, 344, and to the end of the volume; vol. ii. p. 51, 55, 57, 74, 110-112, 162) and Otter, (Mem. de l'Academie des Inscriptions, tom. xxi. p. 131, 132.) The readers of Tacitus may aptly compare Vespasian and Mucianus with Moawiyah and Amrou. Yet the resemblance is still more in the situation, than in the characters, of the men.] From his camp in Palestine, Amrou had surprised or anticipated the caliph's leave for the invasion of Egypt. [100] The magnanimous Omar trusted in his God and his sword, which had shaken the thrones of Chosroes and Caesar: but when he compared the slender force of the Moslems w
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