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nd sailors, restless, eager for excitement, rude and unlettered, were a new thing to him, a book written in a language to which he had no key. Later he would learn to find some point of contact with the unlearned as well as the learned, with the negro slave and the Yorkshire collier as well as the student of theology, but just now his impulse was to hold himself aloof and let their wild spirits dash against him like waves about the base of a lighthouse which sends a clear, strong beam across the deep, but has few rays for the tossing billows just beneath. On the 18th of September land was sighted, and on the 29th the fleet anchored in the harbor of St. Simon's Island, and with grateful hearts the Moravians watched the landing of the soldiers. On the 4th of October they transferred their baggage to a sloop bound for Savannah, which sailed the 6th, but on account of head winds did not reach Savannah until the 16th. The Moravians still at Savannah came in a boat to welcome them, and take them to their house, but Boehler was anxious to see the scene of his future labors, and stayed in town only a few days, leaving on the 21st for a tour through Carolina. Schulius accompanied him all the way, and several others as far as the Indian town where Rose was living with his wife and child. Here they talked of many things regarding the Savannah Congregation, but on the following afternoon the missionaries went on their way, Zeisberger, Haberland, Boehner and Regnier accompanying them to Purisburg. There Boehler and Schulius lodged with one of the Swiss who had come to Georgia with Spangenberg and the first company. His wife expressed the wish that the Moravians in Savannah would take her thirteen-year-old daughter the following winter, and give her instruction, for which she would gladly pay. Boehler took occasion to speak to the couple about salvation and the Saviour, and they appeared to be moved. Indeed this was the main theme of all his conversations. To the owners of the plantations visited, he spoke of their personal needs, and their responsibility for the souls of their slaves; while to the slaves he told the love of God, filling them with wonder, for most of them were newly imported from the wilds of Africa, and suspicious even of kindness. Many knew little of the English tongue, and the few who could understand his words had not yet learned that there was a God who cared how they lived or what became of them. Their maste
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