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proofs of the Holy Spirit's presence. Most of the missioners themselves
stated that it was a unique experience in their life and work."
Of its after-effects it is not so easy to speak. It did not lead to any
departure from the existing methods of work, nor did it initiate much in
the way of fresh effort. Its results are rather to be seen in a general
quickening of activity in the different departments of the Church's
life. A sketch of these various departments must form the conclusion of
this book.
CHAPTER XVIII.
THE CHURCH AT WORK.
Spare not, lengthen thy cords, and strengthen thy stakes.
--_Is. liv. 2._
The chief part of the Church's work is to keep open the way to heaven.
The English Church understands this duty in New Zealand no otherwise
than it does elsewhere. That the Lord Jesus Christ, when He had overcome
the sharpness of death, did open the kingdom of heaven to all
believers--this its people sing and believe. There has been no heresy
among the colonists, if by heresy be understood anything more than
individual dissent from the common creed of Christendom.
How the way thus opened is to be kept unclosed and clear, is doubtless a
question upon which some difference exists. But even here our island
Church has been less vexed by controversy than have most other portions
of the Christian realm. No Cummins or Colenso has arisen among its
bishops. Only once has the ponderous machinery of its canon on
"discipline" been put in motion against a presbyter. That instance
occurred in 1877, when the Rev. H. E. Carlyon of Kaiapoi, a very earnest
and devoted man, was found guilty by the Bench of Bishops of erroneous
teaching and unlawful practice in regard to auricular confession and the
administration of the Holy Eucharist. The cases of Mr. Kirkham of
Roslyn, and some others, though productive of angry controversy, never
came within the purview of the courts. The opposition to Bishop Jenner,
though really based on the fear of Romanising ritual, took the safer
course of challenging the validity of his appointment.
The conduct of public worship in New Zealand presents no special
features in contrast with that of the mother Church. At one time it
seemed as though the hymns at least might have borne a distinctive
character. The second general synod decided to compile a special hymnal,
and under its authority such a book was issued in 1864. It contained 222
hymns, many of which were beautiful. But n
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