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d will survive all her political changes, be they what they may, and, as long as the national character remains unchanged, will maintain her present position among the foremost peoples of the world; with which important and impressive prophecy comfort yourself, dear Granny. We are going out of town, to which we returned a fortnight ago, to-morrow at half-past six in the morning, and it is now past midnight, and I have every mortal and immortal thing to pack with my own single pair of hands, which is Irish, Lord bless us! So good-night, dear Granny. Believe me ever your affectionate FANNY. PHILADELPHIA, August 25th, 1843. You will pay no more, dear Hal, for this huge sheet of paper, being single, I believe, than for its half; and I do not see why I should cheat myself or you so abominably as by writing on such a miserable allowance as the half sheet I have just finished to you. Mr. Furness's abolition sermons have thinned his congregation a little--not much.... There is no other Unitarian church in Philadelphia, where the sect is looked upon with holy horror, pious commiseration, and Christian reprobation, but where, nevertheless, Mr. Furness's own character is held in the highest esteem and veneration. Your question about society here puzzles me a good deal, from the difficulty of making you understand the absolute absence of anything to which you would give that name. I do not think there is anything, either, which foreigners call _societe intime_ in Philadelphia. During a certain part of the year certain wealthy individuals give a certain number of entertainments, evening parties, balls, etc. The summer months are passed by most of the well-to-do inhabitants somewhere out of the city, generally at large public-houses, at what are called fashionable watering-places. Everybody has a street acquaintance with everybody; but I know of no such thing as the easy, intimate society which you seem to think inevitably the result of the institutions, habits, and fortunes in this country. It does not strike me that social intercourse is easy at all here; the dread of opinion and the desire of conformity seem to me to give a tone of distrust and caution to every individual man and woman, utterly destructive of all freedom of conversation, producing a flatness and absence of all inter
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