, "All hail,
Catholicism!" and he was only using Democracy as an instrument to
advance his primary wish!
We offer no comments on the foregoing extracts, of our own, but leave
every reader to judge for himself. The price of liberty is eternal
vigilance. We apply the remark to religious as well as civil liberty.
All we ask of the people is to be vigilant. Do not support men at the
ballot-box who are in league with these enemies of our Republic, and of
the Protestant religion!
Behold the enemy is at our gates! A foreign priest has been lecturing
here in Knoxville, within the last ten days, avowing sentiments similar
to these, and claiming that this country would ultimately become a
Catholic country! The crisis is approaching! Rouse up, Americans, and
hasten to your country's salvation! Not a moment is to be lost! GOD AND
OUR COUNTRY, must be the watchword of every Christian and patriot, of
every political party in the land. America expects us all to do our
duty!
And is there no cause for alarm?
Eighteen months ago, a Protestant minister, Baptist, Methodist, or
Presbyterian, might expose Romanism, and warn his congregation against
its corrupting influences, for hours at a time--come down out of his
pulpit, and his congregation would, without distinction of party, say,
"Well done, good and faithful servant!"
But let him now dare _allude_ to Romanism--he offends one-half of his
congregation--he is _preaching_ politics--they will hear him no more; or
forsooth, which is more common, they will withhold his support and
starve him out! Are not these signs alarming?
But here in Tennessee, _Protestant_ Tennessee, on the 15th of May,
1855, the _Nashville Daily Union_, the organ of the self-styled
Democratic party, came out at the Capital of the State with this daring
broadside against the Protestant clergy and their religion:
"A Church that can boast of an existence of thirteen
centuries--passing through all the various vicissitudes of her
eventful career unscathed, can certainly show, with all her
atrocious barbarity, many bright spots which may be placed in
favorable contrast with the Protestant Church, with its
thousand and one wrangling sects. Men are beginning to see
through the transparent gauze that veils this Know-Nothing
movement. They are beginning to ask 'What has Protestantism
done for the world? What has she done to alleviate and elevate
the down-trodden?
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