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, "All hail, Catholicism!" and he was only using Democracy as an instrument to advance his primary wish! We offer no comments on the foregoing extracts, of our own, but leave every reader to judge for himself. The price of liberty is eternal vigilance. We apply the remark to religious as well as civil liberty. All we ask of the people is to be vigilant. Do not support men at the ballot-box who are in league with these enemies of our Republic, and of the Protestant religion! Behold the enemy is at our gates! A foreign priest has been lecturing here in Knoxville, within the last ten days, avowing sentiments similar to these, and claiming that this country would ultimately become a Catholic country! The crisis is approaching! Rouse up, Americans, and hasten to your country's salvation! Not a moment is to be lost! GOD AND OUR COUNTRY, must be the watchword of every Christian and patriot, of every political party in the land. America expects us all to do our duty! And is there no cause for alarm? Eighteen months ago, a Protestant minister, Baptist, Methodist, or Presbyterian, might expose Romanism, and warn his congregation against its corrupting influences, for hours at a time--come down out of his pulpit, and his congregation would, without distinction of party, say, "Well done, good and faithful servant!" But let him now dare _allude_ to Romanism--he offends one-half of his congregation--he is _preaching_ politics--they will hear him no more; or forsooth, which is more common, they will withhold his support and starve him out! Are not these signs alarming? But here in Tennessee, _Protestant_ Tennessee, on the 15th of May, 1855, the _Nashville Daily Union_, the organ of the self-styled Democratic party, came out at the Capital of the State with this daring broadside against the Protestant clergy and their religion: "A Church that can boast of an existence of thirteen centuries--passing through all the various vicissitudes of her eventful career unscathed, can certainly show, with all her atrocious barbarity, many bright spots which may be placed in favorable contrast with the Protestant Church, with its thousand and one wrangling sects. Men are beginning to see through the transparent gauze that veils this Know-Nothing movement. They are beginning to ask 'What has Protestantism done for the world? What has she done to alleviate and elevate the down-trodden?
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