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England_, vol. ii., page 71. Will it be said that this was not interfering with _temporal_ matters? Will it be said that the right of trial by jury was a _spiritual_ matter? Will it be said that the tyranny of King John, and his oppressions, of which the barons justly complained, were _spiritual_ matters? No sensible advocate of Romanism will say this! The next instance of an interference by the Pope in temporal affairs, to which I shall call your attention, Governor, is his excommunication of Elizabeth, Queen of England. She was immediately preceded on that throne by her sister Mary, who was a Catholic. For no other reason than that Elizabeth was a _Protestant_, and would not submit her rights and kingdom to the control of the Pope, Pius V. thundered forth at her devoted head the following anathema, from his throne at the Vatican, situated at the foot of one of the seven hills upon which Rome is built: EXCOMMUNICATION AND DEPOSITION Of QUEEN ELIZABETH OF ENGLAND. "Pius, etc., for a future memorial of the matter. He that reigneth on high, to whom is given all power in heaven and on earth, committed one Holy, Catholic and Apostolic Church, _out of which there is no salvation_, to one alone upon the earth, Peter the Prince of the Apostles, and to Peter's successor, the Bishop of Rome, to be governed in _fulness of power_. Him alone he made prince over all people, and all kingdoms, to pluck up, destroy, scatter, consume, plant and build, etc. But the number of the ungodly hath gotten such power, that there is now no place left in the whole world which they have not essayed to corrupt with their most wicked doctrines. Amongst others, Elizabeth, _the pretended Queen of England, a slave of wickedness_, lending thereunto her helping hand, with whom, as in a sanctuary, the most pernicious of all men have found a refuge; this very woman having seized upon the kingdom, and monstrously usurping the place of the supreme Head of the Church in all England, and the chief authority and jurisdiction thereof, hath again brought back the same kingdom to miserable destruction, which was then newly reduced to the faith, and to good order. For having by strong hand inhibited the true religion, which Mary, the lawful queen, of famous memory, had, by the help of this See, restored, after it had been formerly overthrow
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