(ch 2, 23) that God created heaven and earth in six days, and then
rested from all his works, some conclude that the rainbow existed from
the beginning. Otherwise it would follow that creation extended beyond
those six days. What, however, occurred in Noah's time is this, that
the rainbow, created in the beginning, was selected by God and made,
through a new word, a fixed symbol, having existed hitherto without
special significance. To support this view, they even quote the word
of Solomon that "there is no new thing under the sun," Ec 1, 9. On
this they base their argument that after those six days no new thing
has been created.
63. My opinion is quite the contrary--that the rainbow never had
existed before; it was then and there created. Thus, the coats of skin
with which God clothed the first parents certainly were not created in
those six days, but after man's fall; hence, they were a new creation.
The statement that God rested, must not be interpreted to mean that he
created nothing thereafter; for Christ says, "My Father worketh even
until now, and I work," Jn 5, 17.
64. Solomon's statement that there is no new thing under the sun, has
given much trouble to the learned. But is it not apparent that it
refers not to the works of God, but to original sin, meaning that the
same reasoning powers Adam had after the fall are found in man
today--the same debates concerning morals, vices, virtues, the nurture
of the body and the transaction of business? As the comic poet has it,
speaking of another matter, "Nothing is said that has not been said
before." Really, within the sphere of man's activity and effort there
is nothing new; the same words, thoughts, designs, the same emotions,
griefs, affections and incidents exist now which always existed.
Consequently it is quite inappropriate, in consequence to apply this
aphorism to God and his works.
65. Therefore, I believe that the rainbow was a new creation, not seen
in the world before that time. It was established to remind the world
of the bygone wrath, traces of which are still seen in the rainbow,
and to give assurance of the mercy of God. It is a record, or picture
in which both the bygone wrath and the present mercy are revealed.
66. There is also a difference of opinion as to the colors of the
rainbow. Some say there are four colors: the fiery, the bright yellow,
the green and the color of water, or blue. But I think there are only
two, those of fire and water
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