herto been dominant at Westminster; for
it was notorious that the day, disgracefully lost by the Presbyterians,
had been retrieved by the energy of Cromwell and by the steady valor of
the warriors whom he had trained.
These events produced the "Self-denying Ordinance" and the new model of
the army. Under decorous pretexts, and with every mark of respect, Essex
and most of those who had held high posts under him were removed; and
the conduct of the war was intrusted to very different hands. Fairfax, a
brave soldier, but of mean understanding and irresolute temper, was the
nominal lord-general of the forces; but Cromwell was their real head.
Cromwell made haste to organize the whole army on the same principles on
which he had organized his own regiment. As soon as this process was
complete, the event of the war was decided. The Cavaliers had now to
encounter natural courage equal to their own, enthusiasm stronger than
their own, and discipline such as was utterly wanting to them. It soon
became a proverb that the soldiers of Fairfax and Cromwell were men of a
different breed from the soldiers of Essex. At Naseby took place the
first great encounter between the Royalists and the remodelled army of
the Houses. The victory of the Roundheads was complete and decisive. It
was followed by other triumphs in rapid succession. In a few months the
authority of the Parliament was fully established over the whole
kingdom. Charles fled to the Scots, and was by them, in a manner which
did not much exalt their national character, delivered up to his English
subjects.
While the event of the war was still doubtful, the Houses had put the
primate to death, had interdicted, within the sphere of their authority,
the use of the liturgy, and had required all men to subscribe that
renowned instrument known by the name of the "Solemn League and
Covenant." Covenanting work, as it was called, went on fast. Hundreds of
thousands affixed their names to the rolls, and, with hands lifted up
toward heaven, swore to endeavor, without respect of persons, the
extirpation of popery and prelacy, heresy and schism, and to bring to
public trial and condign punishment all who should hinder the
reformation of religion. When the struggle was over, the work of
innovation and revenge was pushed on with increased ardor. The
ecclesiastical polity of the kingdom was remodelled. Most of the old
clergy were ejected from their benefices. Fines, often of ruinous
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