1. The proprietary had the right, upon all doubtful points, to construe
the charter in that manner which was most favorable to himself. But no
interpretation was allowed inconsistent with the "Sacrosancta Dei" and
the "Vera Christiana Religio"--the former implying a prohibition of the
most wicked kind of blasphemy, as well as the desecration of the most
holy institutions; the latter defining or bounding the pledge of
religious freedom to the Roman Catholic by securing the same liberty for
the English churchman. And there cannot be reasonable doubt that among
statesmen, as well as ecclesiastics, two centuries ago, the Lord's Day
and the Trinity, or fundamental article of revealed religion, were two
of the "most sacred" things of God. This fact accounts for the penalty
against those who were guilty of violating the sanctity of the
"Sabbath," or of "cursing" God; that is, denying the great doctrine of
the Athanasian Creed.
2. A history is not an argument. In any other place a dispute indeed
upon a question of religious decency would be quite as useless as one
upon a point of taste. But the world, either Roman Catholic or
Protestant, is hardly yet so wise as to be prepared to condemn Lord
Baltimore and the assembly of Maryland for the imposition of a fine of
five pounds upon the man who should dare to speak reproachfully of "the
Blessed Virgin," or of the heroic evangelists and apostolic martyrs of
the primitive Church.
3. There is a striking difference between religious uniformity and
social harmony. And it was an object of the law to tolerate the want of
the one and to promote the growth of the other. In this particular it
was but the development of the policy which had been adopted under the
first governor's administration. Bounded by the preceding explanations,
the law throughout breathes the spirit of peace and charity as well as
harmony.
4. Freedom in the fullest sense was secured to all believers in
Christianity: to Roman Catholics and Protestants; to Episcopalians and
Puritans; to Calvinists and Arminians; and to Christians of every other
name coming within the meaning of the assembly. A Christian was a
believer in Jesus Christ. The belief in Christ was synonymous with a
faith in his divinity. And the recognition of his godhead was
equivalent--such is the clear intention of the act--to a confession of
that article in the apostolic creed which teaches the great doctrine of
the Trinity. The act of the assemb
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