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1. The proprietary had the right, upon all doubtful points, to construe the charter in that manner which was most favorable to himself. But no interpretation was allowed inconsistent with the "Sacrosancta Dei" and the "Vera Christiana Religio"--the former implying a prohibition of the most wicked kind of blasphemy, as well as the desecration of the most holy institutions; the latter defining or bounding the pledge of religious freedom to the Roman Catholic by securing the same liberty for the English churchman. And there cannot be reasonable doubt that among statesmen, as well as ecclesiastics, two centuries ago, the Lord's Day and the Trinity, or fundamental article of revealed religion, were two of the "most sacred" things of God. This fact accounts for the penalty against those who were guilty of violating the sanctity of the "Sabbath," or of "cursing" God; that is, denying the great doctrine of the Athanasian Creed. 2. A history is not an argument. In any other place a dispute indeed upon a question of religious decency would be quite as useless as one upon a point of taste. But the world, either Roman Catholic or Protestant, is hardly yet so wise as to be prepared to condemn Lord Baltimore and the assembly of Maryland for the imposition of a fine of five pounds upon the man who should dare to speak reproachfully of "the Blessed Virgin," or of the heroic evangelists and apostolic martyrs of the primitive Church. 3. There is a striking difference between religious uniformity and social harmony. And it was an object of the law to tolerate the want of the one and to promote the growth of the other. In this particular it was but the development of the policy which had been adopted under the first governor's administration. Bounded by the preceding explanations, the law throughout breathes the spirit of peace and charity as well as harmony. 4. Freedom in the fullest sense was secured to all believers in Christianity: to Roman Catholics and Protestants; to Episcopalians and Puritans; to Calvinists and Arminians; and to Christians of every other name coming within the meaning of the assembly. A Christian was a believer in Jesus Christ. The belief in Christ was synonymous with a faith in his divinity. And the recognition of his godhead was equivalent--such is the clear intention of the act--to a confession of that article in the apostolic creed which teaches the great doctrine of the Trinity. The act of the assemb
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