though no more
Athwart its roseal glow
Thy face look forth triumphal? Thou put'st on
Strange sanctities of pathos; like this knoll
Made derelict of day,
Couchant and shadow-ed
Under dim Vesper's overloosened hair:
This, where emboss-ed with the half-blown seed
The solemn purple thistle stands in grass
Grey as an exhalation, when the bank
Holds mist for water in the nights of Fall.
Not to the boy, although his eyes be pure
As the prime snowdrop is,
Ere the rash Phoebus break her cloister
Of sanctimonious snow;
Or Winter fasting sole on Himalay
Since those dove-nuncioed days
When Asia rose from bathing;
Not to such eyes,
Uneuphrasied with tears, the hierarchical
Vision lies unoccult, rank under rank
Through all create down-wheeling, from the Throne
Even to the bases of the pregnant ooze.
This is the enchantment, this the exaltation,
The all-compensating wonder,
Giving to common things wild kindred
With the gold-tesserate floors of Jove;
Linking such heights and such humilities
Hand in hand in ordinal dances,
That I do think my tread,
Stirring the blossoms in the meadow-grass,
Flickers the unwithering stars.
This to the shunless fardel of the world
Nerves my uncurb-ed back; that I endure,
The monstrous Temple's moveless caryatid,
With wide eyes calm upon the whole of things,
In a little strength.

In a little sight, in a little sight,
We learn from what in thee is credible
The incredible, with bloody clutch and feet
Clinging the painful juts of jagg-ed faith.
Science, old noser in its prideful straw,
That with anatomising scalpel tents
Its three-inch of thy skin, and brags--'All's bare,'
The eyeless worm, that boring works the soil,
Making it capable for the crops of God;
Against its own dull will
Ministers poppies to our troublous thought,
A Balaam come to prophecy,--parables,
Nor of its parable itself is ware,
Grossly unwotting; all things has expounded
Reflux and influx, counts the sepulchre
The seminary of being, and extinction
The Ceres of existence: it discovers
Life in putridity, vigour in decay;
Dissolution even, and disintegration,
Which in our dull thoughts symbolise disorder,
Finds in God's thoughts irrefragab