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born of God, and were passed from death unto life, and that none were true believers but such, and though others said they were believers, yet they were not.' Possibly George Fox was looking up at the 'Three Tall Spires' of Coventry when this thought came to him, and remembering in how many different ways Christians had worshipped under their shadow: first the Latin Mass, then the order of Common Prayer, and now the Puritan service. 'At another time,' he says, 'as I was walking in a field on a first day morning, the Lord opened to me "That being bred at Oxford or Cambridge was not enough to fit and qualify men to be ministers of Christ:" and I wondered at it because it was the common belief of people. But I saw it clearly as the Lord had opened it to me, and was satisfied and admired the goodness of the Lord, who had opened the thing to me this morning.... So that which opened in me struck I saw at the priests' ministry. But my relations were much troubled that I would not go with them to hear the priest; for I would go into the orchard or the fields with my Bible by myself.... I saw that to be a true believer was another thing than they looked upon it to be ... so neither them nor any of the dissenting people could I join with. 'At another time it was opened in me, "That God who made the world did not dwell in temples made with hands." This at the first seemed strange, because both priests and people used to call their temples or churches dreadful places, holy ground and the temples of God. But the Lord showed me clearly that He did not dwell in these temples which men had made, but in people's hearts.' In this way George Fox had found out for himself three of the foundation truths of a pure faith:-- 1st. That all Christians are believers, Protestants and Papists alike. 2nd. That Christ was come to teach His people Himself. 3rd. That the Temple in which God wishes to dwell is in the hearts of His children. Now that George Fox was sure of these three things, it troubled him less if he was with people whose beliefs he could not share. The first set of people he came among believed that women had no souls, 'no more than a goose has a soul' added one of them in a light, jesting tone. George Fox reproved them and told them it was a wrong thing to say, and added that Mary in her song said, 'My soul doth magnify the Lord, My spirit hath rejoiced in God my Saviour,' so she must
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