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The Project Gutenberg EBook of Pembroke, by Mary E. Wilkins Freeman This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Pembroke A Novel Author: Mary E. Wilkins Freeman Release Date: December 31, 2005 [EBook #17428] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK PEMBROKE *** Produced by Jeff Kaylin Transcriber's Note: The images for this text were scanned from the 1894 edition. Pembroke Mary E. Wilkins Harper & Brothers Publishers; New York: 1900 [Illustration: "'It's beautiful,' Rose said"] Introductory Sketch _Pembroke_ was originally intended as a study of the human will in several New England characters, in different phases of disease and abnormal development, and to prove, especially in the most marked case, the truth of a theory that its cure depended entirely upon the capacity of the individual for a love which could rise above all considerations of self, as Barnabas Thayer's love for Charlotte Barnard finally did. While Barnabas Thayer is the most pronounced exemplification of this theory, and while he, being drawn from life, originally suggested the scheme of the study, a number of the other characters, notably Deborah Thayer, Richard Alger, and Cephas Barnard, are instances of the same spiritual disease. Barnabas to me was as much the victim of disease as a man with curvature of the spine; he was incapable of straightening himself to his former stature until he had laid hands upon a more purely unselfish love than he had ever known, through his anxiety for Charlotte, and so raised himself to his own level. When I make use of the term abnormal, I do not mean unusual in any sense. I am far from any intention to speak disrespectfully or disloyally of those stanch old soldiers of the faith who landed upon our inhospitable shores and laid the foundation, as on a very rock of spirit, for the New England of to-day; but I am not sure, in spite of their godliness, and their noble adherence, in the face of obstacles, to the dictates of their consciences, that their wills were not developed past the reasonable limit of nature. What wonder is it that their descendants inherit this peculiarity, though they
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