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t know, that much of what he asserted so emphatically was based on mere belief rather than demonstrable fact or rational processes of arriving at a conclusion. Sometimes both Sam Carr and Tommy Ashe were present at these oral tilts, sitting back in silent amusement at Mr. Thompson's intellectual floundering. A clean cut in the flesh of a healthy man heals quickly. In two weeks Thompson could put his full weight on the injured member without pain or any tendency to reopening the wound. Whereupon he repaired to his cabin again, in a state of mind that was very disturbing. Without accepting any of the Carr dictums upon theology and theological activities, he was fast growing doubtful of his fitness for the job of herding other people into the fold. He found himself with a growing disinclination for such a task as his life work. Since that was the only thing he had any aptitude for or training in, when he thought of cutting loose and facing the world at large without the least idea of what he should do or how he should do it, he perceived himself in a good deal of a dilemma. He was growing sure of one thing. Over and above the good of his soul and other people's souls, a man must eat--to put it baldly. He should earn his keep. He must indeed calculate upon provision for two. Mr. Thompson had made the common mistake of believing himself self-sufficient, and Sophie Carr had unwittingly taught him that a male celibate was an anomaly in nature's reckoning. He had thought himself immune from the ordinary passions of humanity. The strangest part of it was a saddened gladness that he was not. Somehow, he did not want to be a spiritual superman. He would rather love and struggle and suffer than stand aloof, thanking God that he was not, like the Pharisees, as other men. Sitting moodily by his rusty stove he confessed to himself that a man who would gladly give up his hopes of eternal salvation for the privilege of folding Sophie Carr close in his arms had no business in the ministry--unless he simply wanted to hold down an easy, salaried job. Whatever other sorts of a fool he might have been Thompson was no hypocrite. He had never consciously looked upon the ministry as a man looks upon a business career--a succession of steps to success, to an assured social and financial position. Yet when he turned the searchlight of analysis upon his motives he could not help seeing that this was the very thing he had unwittingly been doi
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