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deration for the poor and the oppressed, modern priests are disadvantageously distinguished, from those 'vicars of God,' who trod upon the necks of emperors and kings, made or unmade laws at pleasure, and kept Europe, intellectual Europe, in unreasoning, unresisting subjection. The reader who agrees with Milton that To know, what every day before us lies, Is the prime wisdom, will in all likelihood not object to cast his eyes around and about him, where proofs of modern priestly selfishness are in wonderful abundance. By way of example may be cited the cases of those right reverend Fathers in God the Bishops of London and Chester, prelates high in the church; disposers of enormous wealth with influence almost incalculable; the former more especially. And how stand they affected towards the poor? By reference to the _Times_ newspaper of September 27th, 1845, it will be seen that those very influential and wealthy Bishops are supporters _en chef_ of a 'Reformed Poor Law,' the 'virtual principle' of which is 'to reduce the condition of those whose necessities oblige them to apply for relief, below that of the labourer of the _lowest class_.' A Reformed Poor Law, having for its 'object,' yes reader, its object, the restoration of the pauper to a position below that of the independent labourer.' This is their 'standard' of reference, by rigid attention to which they hope to fully carry out their 'vital principle,' and thus bring to a satisfactory conclusion the great work of placing 'the pauper in a worse condition than the independent labourer.' It appears, from the same journal, that in reply to complaints against their dietary, the Commissioners appointed to work the Reformed Poor Law, consider that twenty-one ounces of food daily 'is more than the hard working labourer with a family could accomplish for himself by his own exertions.' This, observes a writer in the _Times_, being the Commissioners' reading of their own 'standard,' it may be considered superfluous to refer to any other authority; but, as the Royal Agricultural Society of England have clubbed their general information on this subject in a compilation from a selection of essays submitted to them, we are bound to refer to such witnesses who give the most precise information on the actual condition of the _independent labourer_, with minute instructions for his general guidance, and the economical expenditure of his income. 'He should,'
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