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ority. The winter was over; there were primroses peeping out of the moss and brambles, and a shy little dog-violet shining like a blue eye here and there. The flaunting daffodils were yellow in every glade, and the gummy chestnut buds were beginning to swell. It was mid-March, and as yet there had been no announcement of home-coming from Roderick Vawdrey or the Dovedales. The Duke was said to have taken a fancy to the Roman style of fox-hunting; Lady Mabel was studying art; the Duchess was suspected of a leaning to Romanism; and Roderick was dancing attendance upon the family generally. "Why should he not stay there with them?" said Mr. Scobel, sipping his pekoe in a comfortable little circle of gossipers round Mrs. Tempest's gipsy table. "He has very little else to do with his life. He is a young man utterly without views or purpose. He is one of our many Gallios. You could not rouse him to an interest in those stirring questions that are agitating the Catholic Church to her very foundation. He has no mission. I have sounded him, and found him full of a shallow good-nature. He would build a church if people asked him, and hardly know, when it was finished, whether he meant it for Jews or Gentiles." Vixen sat in her corner and said nothing. It amused her--rather with a half-bitter sense of amusement--to hear them talk about Roderick. He had quite gone out of her life. It interested her to know what people thought of him in his new world. "If the Duke doesn't bring them all home very soon the Duchess will go over to Rome," said Mrs. Scobel, with conviction. "She has been drifting that way for ever so long. Ignatius isn't high enough for her." The Reverend Ignatius sighed. He hardly saw his way to ascending any higher. He had already, acting always in perfect good faith and conscientious desire for the right, made his pretty little church obnoxious to many of the simple old Foresters, to whom a pair of brazen candlesticks on an altar were among the abominations of Baal, and a crucifix as hateful as the image of Ashtaroth; obstinate old people of limited vision, who wanted Mr. Scobel to stick to what they called the old ways, and read the Liturgy as they had heard it when they were children. In the minds of these people, Mr. Scobel's self-devotion and hard service were as nothing, while he cut off the ten commandments from the Sunday morning service, and lighted his altar candles at the early celebration. It
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