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ssible to find many scattered references by travelers in all parts of the world. Such references by no means indicate that such practices are, as a rule, common, but they usually show that they are accepted with a good-humored indifference.[48] Bestiality is very rarely found in towns. In the country this vice of the clodhopper is far from infrequent. For the peasant, whose sensibilities are uncultivated and who makes but the most elementary demands from a woman, the difference between an animal and a human being in this respect scarcely seems to be very great. "My wife was away too long," a German peasant explained to the magistrate, "and so I went with my sow." It is certainly an explanation that to the uncultivated peasant, ignorant of theological and juridical conceptions, must often seem natural and sufficient. Bestiality thus resembles masturbation and other abnormal manifestations of the sexual impulse which may be practiced merely _faute de mieux_ and not as, in the strict sense, perversions of the impulse. Even necrophily may be thus practiced. A young man who when assisting the grave-digger conceived and carried out the idea of digging up the bodies of young girls to satisfy his passions with, and whose case has been recorded by Belletrud and Mercier, said: "I could find no young girl who would agree to yield to my desires; that is why I have done this. I should have preferred to have relations with living persons. I found it quite natural to do what I did: I saw no harm in it, and I did not think that any one else could. As living women felt nothing but repulsion for me, it was quite natural I should turn to the dead, who have never repulsed me. I used to say tender things to them like 'my beautiful, my love, I love you.'" (Belletrud and Mercier "Perversion de l'Instinct Genesique," _Annales d'Hygiene Publique_, June, 1903.) But when so highly abnormal an act is felt as natural we are dealing with a person who is congenitally defective so far as the finer developments of intelligence are concerned. It was so in this case of necrophily; he was the son of a weak-minded woman of unrestrainable sexual inclinations, and was himself somewhat feeble-minded; he was also, it is instructive to observe, anosmic. But it is by no means only their dulled sensibility or the absence of women, which accounts for the frequenc
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