latic creed and entered the ministry in favor with the
party. He was sent to a church which, a short time previous, had
experienced the violent removal of their beloved pastor. The people were
indignant at Henderson's coming. They barricaded the door of the church.
The delegates that had come to ordain him, not being able to effect an
entrance through the door, entered by a window. Henderson was that day
settled as the pastor of an absent congregation. In the lapse of time he
won the people. He was faithful and powerful as a preacher of the Word,
and the Lord Jesus honored him in the eyes of large audiences.
[Illustration: ALEXANDER HENDERSON.
Alexander Henderson was born in 1583, and died in the 63rd year of his
age. He began his ministry in the Prelatic Church. Under a sermon by
Robert Bruce, he was convinced of the error of that system--and became a
powerful defender of the Presbyterian faith. He became a distinguished
leader of the Covenanters, taking a prominent part in the Covenant of
1638, in the Solemn League and Covenant, and in other notable events.
His grave is in Greyfriars' churchyard.]
One day Henderson went to hear a Covenanted minister, Robert Bruce, at a
communion. He was shy and concealed himself in a dark corner of the
church. Mr. Bruce took for his text, "He that entereth not by the door
into the sheepfold, but climbeth up some other way, the same is a thief
and a robber." The minister having read his text paused, and in
dignified posture, with head erect, scanned his congregation with eyes
that gleamed with holy fire. Such was his custom before beginning his
sermon. Henderson felt the blaze of those eyes. He seemed to be the very
man for whom they were searching. The recollection of having entered
upon his ministry by climbing through a window horrified him. He went
from that meeting determined to investigate Prelacy in the light of the
Scriptures. The result was conviction of the truth and conversion to the
Covenanted cause. Deportation from his devoted flock quickly followed.
He was thereafter found in the forefront of the fight against the
supremacy of the king over the Church, and against Prelacy that upheld
the king in his arrogant assumption of the royal prerogative of the Lord
Jesus Christ.
The minister of Christ is the watchman of the Church. He is placed upon
Zion's walls to sound an alarm at the approach of danger. He is charged
with responsibility for the people. If they perish thr
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