elders. Of this number, four ministers and two elders were
commissioners from Scotland. The Scottish delegation of divines were men
mighty in the Scriptures and powerful in debate. Their influence in
making Scripture truths lucid, and thereby directing the Assembly to
right conclusions, was deeply felt and cordially acknowledged. They
declined to sit as regular members of the Assembly, content with the
humbler position of consultative members. They would not by
incorporation become responsible, personally or representatively, for
the deliverances of an Assembly selected and erected by parliament.
These Scotch ministers form a brilliant constellation; let their names
be written in capitals:
ALEXANDER HENDERSON ROBERT BAILLIE
SAMUEL RUTHERFORD GEORGE GILLESPIE
"And they that be wise shall shine as the brightness of the firmament,
and they that turn many to righteousness as the stars for ever and
ever." The Scottish elders were John Maitland and Archibald Johnston.
Maitland in after years renounced the Covenant and became a powerful foe
of the Covenanters.
[Illustration: WESTMINSTER ASSEMBLY.
The Westminster Assembly met in London in 1643. The roll of members
contained 174 names, of which 142 were divines and 32 selected from
parliament. The Covenanters of Scotland were represented by 6
commissioners, of whom 4 were ministers. This Assembly produced the
Confession of Faith, the Larger and Shorter Catechisms, the Directory
for Public Worship, and the Form of Church Government. These excellent
formulas of Divine truth are carefully compiled and finely polished,
and, being true to the Bible, they will scarcely ever be surpassed.]
ORGANIZATION.
The Assembly met according to the call, July 1, 1643, in the Church of
Westminster. Dr. William Twisse, President, preached the opening sermon
from Christ's precious promise, "I will not leave you comfortless."
These word's were as apples of gold in pictures of silver, in those
days of woeful distraction. One week later they met again, when the oath
was administered to every member present, in the following words:
"I,--------, do seriously and solemnly protest, in the presence of
Almighty God, that in this Assembly, whereof I am a member, I will not
maintain anything in matters of doctrine, but what I think in my
conscience to be truth; or in point of discipline, but what I shall
conceive to conduce most to the glory of God, and the good and p
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