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elders. Of this number, four ministers and two elders were commissioners from Scotland. The Scottish delegation of divines were men mighty in the Scriptures and powerful in debate. Their influence in making Scripture truths lucid, and thereby directing the Assembly to right conclusions, was deeply felt and cordially acknowledged. They declined to sit as regular members of the Assembly, content with the humbler position of consultative members. They would not by incorporation become responsible, personally or representatively, for the deliverances of an Assembly selected and erected by parliament. These Scotch ministers form a brilliant constellation; let their names be written in capitals: ALEXANDER HENDERSON ROBERT BAILLIE SAMUEL RUTHERFORD GEORGE GILLESPIE "And they that be wise shall shine as the brightness of the firmament, and they that turn many to righteousness as the stars for ever and ever." The Scottish elders were John Maitland and Archibald Johnston. Maitland in after years renounced the Covenant and became a powerful foe of the Covenanters. [Illustration: WESTMINSTER ASSEMBLY. The Westminster Assembly met in London in 1643. The roll of members contained 174 names, of which 142 were divines and 32 selected from parliament. The Covenanters of Scotland were represented by 6 commissioners, of whom 4 were ministers. This Assembly produced the Confession of Faith, the Larger and Shorter Catechisms, the Directory for Public Worship, and the Form of Church Government. These excellent formulas of Divine truth are carefully compiled and finely polished, and, being true to the Bible, they will scarcely ever be surpassed.] ORGANIZATION. The Assembly met according to the call, July 1, 1643, in the Church of Westminster. Dr. William Twisse, President, preached the opening sermon from Christ's precious promise, "I will not leave you comfortless." These word's were as apples of gold in pictures of silver, in those days of woeful distraction. One week later they met again, when the oath was administered to every member present, in the following words: "I,--------, do seriously and solemnly protest, in the presence of Almighty God, that in this Assembly, whereof I am a member, I will not maintain anything in matters of doctrine, but what I think in my conscience to be truth; or in point of discipline, but what I shall conceive to conduce most to the glory of God, and the good and p
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