a co-ordination of the different factors given to arrive
at some sort of scale.
Judged in this manner, Wallingford and Oxford are the early towns of
the Thames Valley which afford the best subjects for survey.
Wallingford in Domesday counted, closes and cottages together, just
under 500 units of habitation. It is, of course, a matter of
conjecture how much population this would stand for. A minimum is
here, as elsewhere, easily established. We may presuppose that a
close, even of the largest kind, was but a private one; we may next
average the inhabitants of each house at five, which is about the
average of modern times, and so arrive at a population of 2500. But
this minimum of 2500 for the population of Wallingford at the time of
the Conquest is too artificial and too full of modern bias to be
received. Not even the strongest prejudice in favour of underrating
the wealth and population of early England, a prejudice which has for
it objects the emphasising of our modern perfection, would admit so
ludicrous a conclusion. But while we may be perfectly certain that the
population of Wallingford was far larger than this minimum, to obtain
a maximum is not so easy. We do not know, with absolute certainty,
whether the whole of the town has been enumerated in the Survey,
though we have a better ground for supposing it in this case than in
most others. Such numerous details are given of holdings which, though
situated in the town, counted in the property of local manors that we
are fairly safe in saying that we have here a more than commonly
complete survey. The very cottages are mentioned, as, for example,
"twenty-two cottages outside the wall," and their condition is
described in terms which, though not easy for us to understand,
clearly signify that they could be taken as paying the full tax.
The real elements of uncertainty lie, first in the number of people
normally inhabiting one house at that time, and secondly, in the exact
meaning of the word "haga" or "close."
As to the first point, we may take it that one household of five would
be the least, ten would be the most, to be present under the roof of
an isolated family; but we must remember that the Middle Ages
contained in their social system a conception of community which not
only appeared (and is still remembered) in connection with monastic
institutions, but which inspired the whole of military and civil life.
To put it briefly, a man at the time of the Co
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