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ting island. Secondly, you hear that all treasures were laid up in them; therefore, you know this AEolus is lord of the beneficent winds ("he bringeth the wind out of his treasuries"); and presently afterwards Homer calls him the "steward" of the winds, the master of the store-house of them. And this idea of gifts and preciousness in the winds of heaven is carried out in the well-known sequel of the fable: AEolus gives them to Ulysses, all but one, bound in leathern bags, with a glittering cord of silver; and so like bags of treasure that the sailors think they are so, and open them to see. And when Ulysses is thus driven back to AEolus, and prays him again to help him, note the deliberate words of the king's refusal,--"Did I not," says he, "send thee on thy way heartily, that thou mightest reach thy country, thy home, and whatever is dear to thee? It is not lawful for me again to send forth favorably on his journey a man hated by the happy gods." This idea of the beneficence of AEolus remains to the latest times, though Virgil, by adopting the vulgar change of the cloud island into Lipari, has lost it a little; but even when it is finally explained away by Diodorus, AEolus is still a kind-hearted monarch, who lived on the coast of Sorrento, invented the use of sails, and established a system of storm signals. 20. Another beneficent storm-power, Boreas, occupies an important place in early legend, and a singularly principal one in art; and I wish I could read to you a passage of Plato about the legend of Boreas and Oreithyia,* and the breeze and shade of the Ilissus--notwithstannding its severe reflection upon persons who waste their time on mythological studies; but I must go on at once to the fable with which you are all generally familiar, that of the Harpies. * Translated by Max Mueller in the opening of his essay on "Comparative Mythology."--Chips from a German Workshop, vol. ii. This is always connected with that of Boreas or the north wind, because the two sons of Boreas are enemies of the Harpies, and drive them away into frantic flight. The myth in its first literal form means only the battle between the fair north wind and the foul south one: the two Harpies, "Stormswift" and "Swiftfoot," are the sisters of the rainbow; that is to say, they are the broken drifts of the showery south wind, and the clear north wind drives them back; but they quickly take a deeper and more malignant significance.
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