eal their belief by death, and to
look upon a king as a being of a higher order. Politeness and
compliments, and particularly our courteous attitude towards ladies, are
the result of training; and so is our esteem for birth, position, and
title. And so is our displeasure at certain expressions directed against
us, our displeasure being proportionate to the expression used. The
Englishman has been trained to consider his being called no gentleman a
crime worthy of death--a liar, a still greater crime; and so, the
Frenchman, if he is called a coward; a German, if he is called a stupid.
Many people are trained to be honest in some particular direction,
whilst in everything else they exhibit very little honesty; so that many
a man will not steal money, but he will steal everything that will
afford him enjoyment in an indirect way. Many a shopkeeper will deceive
without scruple, but he will on no condition whatever steal.
* * * * *
The doctor sees mankind in all its weakness; the lawyer in all its
wickedness; the theologian in all its stupidity.
* * * * *
_Opinion_ obeys the same law as the swing of the pendulum: if it goes
beyond the centre of gravity on one side, it must go as far beyond on
the other. It is only after a time that it finds the true point of rest
and remains stationary.
* * * * *
Distance in space decreases the size of things, for it contracts them
and so makes their defects and deficiencies disappear. This is why
everything looks so much finer in a contracting mirror or in a _camera
obscura_ than it is in reality; and the past is affected in the same way
in the course of time. The scenes and events that happened long ago, as
well as the persons who took part in them, become a delight to the
memory, which ignores everything that is immaterial and disagreeable.
The present possesses no such advantage; it always seems to be
defective. And in space, small objects near at hand appear to be big,
and if they are very near, they cover the whole of our field of vision;
but as soon as we stand some little distance away they become minute and
finally invisible. And so it is with time: the little affairs and
misfortunes of everyday life excite in us emotion, anxiety, vexation,
passion, for so long as they are quite near us, they appear big,
important, and considerable; but as soon as the inexhaustible stream of
tim
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