ut to death by
it, with more ruthless insensibility."--_Turner's Sacred history of
the World_, vol. 2 p. 119.

But it is time we had done with the objection, "such cruelties are
INCREDIBLE." If the objector still reiterates it, he shall have the
last word without farther molestation.

An objection kindred to the preceding now claims notice. It is the
profound induction that slaves _must_ be well treated because
_slaveholders say they are!_

OBJECTION. II.--'SLAVEHOLDERS PROTEST THAT THEY TREAT THEIR SLAVES
WELL.'

Self-justification is human nature; self-condemnation is a sublime
triumph over it, and as rare as sublime. What culprits would be
convicted, if their own testimony were taken by juries as good
evidence? Slaveholders are on trial, charged with cruel treatment to
their slaves, and though in their own courts they can clear themselves
_by their own oaths_,[21] they need not think to do it at the bar of
the world. The denial of crimes, by men accused of them, goes for
nothing as evidence in all _civilized_ courts; while the voluntary
confession of them, is the best evidence possible, as it is testimony
_against themselves_, and in the face of the strongest motives to
conceal the truth. On the preceding pages, are hundreds of just such
testimonies; the voluntary and explicit testimony of slaveholders
against themselves, their families and ancestors, their constituents
and their rulers; against their characters and their memories; against
their justice, their honesty, their honor and their benevolence. Now
let candor decide between those two classes of slaveholders, which is
most entitled to credit; that which testifies in its own favor, just
as self-love would dictate, or that which testifies against all
selfish motives and in spite of them; and though it has nothing to
gain, but every thing to lose by such testimony, still utters it.

But if there were no counter testimony, if all slaveholders were
unanimous in the declaration that the treatment of the slaves is
_good_, such a declaration would not be entitled to a feather's weight
as testimony; it is not _testimony_ but _opinion_. Testimony respects
matters of _fact_, not matters of opinion: it is the declaration of a
witness as to _facts_, not the giving of an opinion as to the nature
or qualities of actions, or the _character_ of a course of conduct.
Slaveholders organize themselves into a tribunal to adjudicate upon
their own conduct, and give us in