and dinners with their own little girls. She had
succeeded where the Rogrons had failed; and Mademoiselle Sylvie soon
grew indignant that Pierrette was asked to other children's houses
when those children never came to hers. The artless little thing did
not conceal the pleasure she found in her visits to these ladies,
whose affectionate manners contrasted strangely with the harshness of
her two cousins. A mother would have rejoiced in the happiness of her
little one, but the Rogrons had taken Pierrette for their own sakes,
not for hers; their feelings, far from being parental, were dyed in
selfishness and a sort of commercial calculation.
The handsome outfit, the fine Sunday dresses, and the every-day frocks
were the beginning of Pierrette's troubles. Like all children free to
amuse themselves, who are accustomed to follow the dictates of their
own lively fancies, she was very hard on her clothes, her shoes, and
above all on those embroidered drawers. A mother when she reproves her
child thinks only of the child; her voice is gentle; she does not
raise it unless driven to extremities, or when the child is much in
fault. But here, in this great matter of Pierrette's clothes, the
cousins' money was the first consideration; their interests were to be
thought of, not the child's. Children have the perceptions of the
canine race for the sentiments of those who rule them; they know
instinctively whether they are loved or only tolerated. Pure and
innocent hearts are more distressed by shades of difference than by
contrasts; a child does not understand evil, but it knows when the
instinct of the good and the beautiful which nature has implanted in
it is shocked. The lectures which Pierrette now drew upon herself on
propriety of behavior, modesty, and economy were merely the corollary
of the one theme, "Pierrette will ruin us."
These perpetual fault-findings, which were destined to have a fatal
result for the poor child, brought the two celibates back to the old
beaten track of their shop-keeping habits, from which their removal to
Provins had parted them, and in which their natures were now to expand
and flourish. Accustomed in the old days to rule and to make
inquisitions, to order about and reprove their clerks sharply, Rogron
and his sister had actually suffered for want of victims. Little minds
need to practise despotism to relieve their nerves, just as great
souls thirst for equality in friendship to exercise their hear
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