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t proceeds again upwards on the other side of the circle. So it gravitates in the eternity of Parabrahm, passing from one minor eternity to another. Each of these "human," that is to say conceivable, eternities consists of 4,320,000,000 years of objective life and of as many years of subjective life in Parabrahm, altogether 8,640,000,000 years, which are enough, in the eyes of the Vedantins, to redeem any mortal sin, and also to reap the fruit of any good actions performed in such a short period as human life. The individuality of the soul, teaches the Vedanta, is not lost when plunged in Parabrahm, as is supposed by some of the European Orientalists. Only the souls of bhutas--when the last spark of repentance and of tendency to improvement are extinguished in them--will evaporate for ever. Then their divine spirit, the undying part of them, separates from the soul and returns to its primitive source; the soul is reduced to its primordial atoms, and the monad plunges into the darkness of eternal unconsciousness. This is the only case of total destruction of personality. Such is the Vedanta teaching concerning the spiritual man. And this is why no true Hindu believes in the disembodied souls voluntarily returning to earth, except in the case of bhutas. Jubblepore Leaving Malva and Indore, the quasi-independent country of Holkar, we found ourselves once more on strictly British territory. We were going to Jubblepore by railway. This town is situated in the district of Saugor and Nerbudda; once it belonged to the Mahrattis, but, in 1817, the English army took possession of it. We stopped in the town only for a short time, being anxious to see the celebrated Marble Rocks. As it would have been a pity to lose a whole day, we hired a boat and started at 2 A.M., which gave us the double advantage of avoiding the heat, and enjoying a splendid bit of the river ten miles from the town. The neighborhood of Jubblepore is charming; and besides, both a geologist and a mineralogist would find here the richest field for scientific researches. The geological formation of the rocks offers an infinite variety of granites; and the long chains of mountains might keep a hundred of Cuviers busy for life. The limestone caves of Jubblepore are a true ossuary of antediluvian India; they are full of skeletons of monstrous animals, now disappeared for ever. At a considerable distance from the rest of the mountain ridges, a
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