bility a detailed account of the wonders
he had seen and heard.

"A marvelous man, this Serapion," he exclaimed to the high-priest
Timotheus--"a master in his art. What he said before proceeding to the
incantations is convincing, and explains much to me. According to him,
magic holds the same relation to religion as power to love, as the
command to the request. Power! What magic effect it has in real life? We
have seen its influence upon the spirits, and who among the children of
men can resist it? To it I owe my greatest results, and hope to be still
further indebted. Even reluctant love must bow to it."

He gave a self-satisfied laugh, and continued: "As the pious worshiper of
the gods can move the heavenly ones by prayer and sacrifice, so--the
wondrous man declared--the magician can force them by means of his secret
lore to do his will. Therefore, he who knows and can call the gods and
spirits by the right name, him they must obey, as the slave his master.
The sages who served the Pharaohs in the gray dawn of time succeeded in
fathoming the mystery of these names given to the everlasting ones at
their birth, and their wisdom has come down to him through the
generations as a priceless secret. But it is not sufficient to murmur the
name to one's self, or be able to write it down. Every syllable has its
special meaning like every member of the human frame. It depends, too, on
how it is pronounced and where the emphasis lies; and this true name,
containing in itself the spiritual essence of the immortals, and the
outward sign of their presence, is different again from the names by
which they are known among men.

"Could I have any suspicion--and here Serapion addressed himself to
me--which god he forced to obey him when he uttered the words, 'Abar
Barbarie Eloce Sabaoth Pachnuphis,' and more like it! I have only
remembered the first few words. But, he continued, it was not enough to
be able to pronounce these words. The heavenly spirits would submit only
to those mortals who shared in some of their highest characteristics.
Before the Magian dared to call them, he must purify his soul from all
sensual taint, and sanctify his body by long and severe fasting. When the
Magian succeeded, as he had done in these days, in rendering himself
impervious to the allurements of the senses, and in making his soul, as
far as was humanly possible, independent of the body, only then had he
attained to that degree of godliness which ent