; between it and and Lebanon a road led through the great
Syrian valley. It rejoiced him to see with his own eyes the distant
shimmer of the white snow-capped peaks, of which he had often heard
warriors talk.

The country between the two mountain ranges was rich and fruitful, and
from the heights waterfalls and torrents rushed into the valley. Many
villages and towns lay on his road, but most of them had been damaged in
the war. The peasants had been robbed of their teams of cattle, the
flocks had been driven off from the shepherds, and when a vine-dresser,
who was training his vine saw the little troop approaching, he fled to
the ravines and forests.

The traces of the plough and the spade were everywhere visible, but the
fields were for the most part not sown; the young peasants were under
arms, the gardens and meadows were trodden down by soldiers, the houses
and cottages plundered and destroyed, or burnt. Everything bore the trace
of the devastation of the war, only the oak and cedar forests lorded it
proudly over the mountain-slopes, planes and locust-trees grew in groves,
and the gorges and rifts of the thinly-wooded limestone hills, which
bordered the fertile low-land, were filled with evergreen brushwood.

At this time of year everything was moist and well-watered, and Pentaur
compared the country with Egypt, and observed how the same results were
attained here as there, but by different agencies. He remembered that
morning on Sinai, and said to himself again: "Another God than ours rules
here, and the old masters were not wrong who reviled godless strangers,
and warned the uninitiated, to whom the secret of the One must remain
unrevealed, to quit their home."

The nearer he approached the king's camp, the more vividly he thought of
Bent-Anat, and the faster his heart beat from time to time when he
thought of his meeting with the king. On the whole he was full of
cheerful confidence, which he felt to be folly, and which nevertheless he
could not repress.

Ameni had often blamed him for his too great diffidence and his want of
ambition, when he had willingly let others pass him by. He remembered
this now, and smiled and understood himself less than ever, for though he
resolutely repeated to himself a hundred times that he was a low-born,
poor, and excommunicated priest, the feeling would not be smothered that
he had a right to claim Bent-Anat for his own.

And if the king refused him his daughter--if he mad