long for any other. Have you seen one single image in this
house?"
"No," replied Arsinoe, "but so far as regards Pollux--"
"Listen to me" said the widow, "have I not told you of our loving Father
in Heaven? Have I not told you that the gods of the heathen are unreal
beings which the vain imaginings of fools have endowed with all the
weaknesses and crimes of humanity? Can you not understand how silly it is
to pray to stones? What power can reside in these frail figures of brass
or marble?
"Idols we call them. He who carves them, serves them and offers sacrifice
to them; aye and a great sacrifice, for he devotes his best powers, to
their service. Do you understand me?"
"No--Art is certainly a lofty thing, and Pollux is a good man, full of
the divinity as he works."
"Wait a while, only wait--you will soon learn to understand," Paulina had
answered, drawing Arsinoe towards her, and had added, at first speaking
gently but then more sternly: "Now go to bed and pray to your gracious
Father in Heaven that he may enlighten your heart. You must forget the
carved image-maker, and I forbid you ever to speak in my presence again
of such a man."
Arsinoe had grown up a heathen, she clung with affection to the gods of
her fathers and hoped for happier days after the first bitterness of the
loss of her father and the separation from her brothers and sisters was
past. She was little disposed to sacrifice her young love and all her
earthly happiness for spiritual advantages of which she scarcely
comprehended the value. Her father had always spoken of the Christians
with hatred and contempt. She now saw that they could be kind and
helpful, and the doctrine that there was a loving God in Heaven who cared
for all men as his children appealed to her soul; but that we ought to
forgive our enemies, to remember our sins, and to repent of them, and to
regard all the pleasure and amusement which the gay city of Alexandria
could offer as base and worthless--this was absurd and foolish.
And what great sins had she committed? Could a loving God require of her
that she should mar all her best days because as a child she had pilfered
a cake or broken a pitcher; or, as she grew older had sometimes been
obstinate or disobedient? Surely not. And then was an artist, a kind
faithful soul like her tall Pollux, to be odious in the eyes of God the
Father of all, because he was able to make such wonderful things as that
head of her mother, for i
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