to rise with us into the air.
Slowly, step by step, one may say it springs up around, enveloping in
one great shimmering veil all the foreground, with its dazzling red
lights and many-colored streamers.
No doubt we are drawing near, for here are steps, porticoes and monsters
hewn out of enormous blocks of granite. We now have to climb a series of
steps, almost carried by the surging crowd ascending with us.
We have arrived at the temple courtyard.
This is the last and most astonishing scene in the evening's
fairy-tale--a luminous and weird scene, with fantastic distances lighted
up by the moon, with the gigantic trees, the sacred cryptomerias,
elevating their sombre boughs into a vast dome.
Here we are all seated with our mousmes, beneath the light awning,
wreathed in flowers, of one of the many little teahouses improvised in
this courtyard. We are on a terrace at the top of the great steps, up
which the crowd continues to flock, and at the foot of a portico which
stands erect with the rigid massiveness of a colossus against the dark
night sky; at the foot also of a monster, who stares down upon us, with
his big stony eyes, his cruel grimace and smile.
This portico and the monster are the two great overwhelming masses in
the foreground of the incredible scene before us; they stand out with
dazzling boldness against the vague and ashy blue of the distant sphere
beyond; behind them, Nagasaki is spread out in a bird's-eye view,
faintly outlined in the transparent darkness with myriads of little
colored lights, and the extravagantly dented profile of the mountains
is delineated on the starlit sky, blue upon blue, transparency upon
transparency. A corner of the harbor also is visible, far up, undefined,
like a lake lost in clouds the water, faintly illumined by a ray of
moonlight, making it shine like a sheet of silver.
Around us the long crystal trumpets keep up their gobble. Groups of
polite and frivolous persons pass and repass like fantastic shadows:
childish bands of small-eyed mousmes with smile so candidly meaningless
and coiffures shining through their bright silver flowers; ugly men
waving at the end of long branches their eternal lanterns shaped like
birds, gods, or insects.
Behind us, in the illuminated and wide-open temple, the bonzes sit,
immovable embodiments of doctrine, in the glittering sanctuary inhabited
by divinities, chimeras, and symbols. The crowd, monotonously droning
its mingled praye
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