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to rise with us into the air. Slowly, step by step, one may say it springs up around, enveloping in one great shimmering veil all the foreground, with its dazzling red lights and many-colored streamers. No doubt we are drawing near, for here are steps, porticoes and monsters hewn out of enormous blocks of granite. We now have to climb a series of steps, almost carried by the surging crowd ascending with us. We have arrived at the temple courtyard. This is the last and most astonishing scene in the evening's fairy-tale--a luminous and weird scene, with fantastic distances lighted up by the moon, with the gigantic trees, the sacred cryptomerias, elevating their sombre boughs into a vast dome. Here we are all seated with our mousmes, beneath the light awning, wreathed in flowers, of one of the many little teahouses improvised in this courtyard. We are on a terrace at the top of the great steps, up which the crowd continues to flock, and at the foot of a portico which stands erect with the rigid massiveness of a colossus against the dark night sky; at the foot also of a monster, who stares down upon us, with his big stony eyes, his cruel grimace and smile. This portico and the monster are the two great overwhelming masses in the foreground of the incredible scene before us; they stand out with dazzling boldness against the vague and ashy blue of the distant sphere beyond; behind them, Nagasaki is spread out in a bird's-eye view, faintly outlined in the transparent darkness with myriads of little colored lights, and the extravagantly dented profile of the mountains is delineated on the starlit sky, blue upon blue, transparency upon transparency. A corner of the harbor also is visible, far up, undefined, like a lake lost in clouds the water, faintly illumined by a ray of moonlight, making it shine like a sheet of silver. Around us the long crystal trumpets keep up their gobble. Groups of polite and frivolous persons pass and repass like fantastic shadows: childish bands of small-eyed mousmes with smile so candidly meaningless and coiffures shining through their bright silver flowers; ugly men waving at the end of long branches their eternal lanterns shaped like birds, gods, or insects. Behind us, in the illuminated and wide-open temple, the bonzes sit, immovable embodiments of doctrine, in the glittering sanctuary inhabited by divinities, chimeras, and symbols. The crowd, monotonously droning its mingled praye
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